with a Friend
of mine concerning the Force of Pronunciation, our Discourse led us into
the Enumeration of the several Organs of Speech which an Orator ought to
have in Perfection, as the Tongue, the Teeth [the Lips,] the Nose, the
Palate, and the Wind-pipe. Upon which, says my Friend, you have omitted
the most material Organ of them all, and that is the Forehead.

But notwithstanding an Excess of Modesty obstructs the Tongue, and
renders it unfit for its Offices, a due Proportion of it is thought so
requisite to an Orator, that Rhetoricians have recommended it to their
Disciples as a Particular in their Art. _Cicero_ tells us that he never
liked an Orator who did not appear in some little Confusion at the
Beginning of his Speech, and confesses that he himself never entered
upon an Oration without Trembling and Concern. It is indeed a kind of
Deference which is due to a great Assembly, and seldom fails to raise a
Benevolence in the Audience towards the Person who speaks. My
Correspondent has taken notice that the bravest Men often appear
timorous on these Occasions, as indeed we may observe, that there is
generally no Creature more impudent than a Coward.

--_Lingua melior, sedfrigida bello
Dextera_--

A bold Tongue and a feeble Arm are the Qualifications of _Drances_ in
_Virgil_; as _Homer_, to express a Man both timorous and sawcy, makes
use of a kind of Point, which is very rarely to be met with in his
Writings; namely, that he had the Eyes of a Dog, but the Heart of a
Deer. [3]

A just and reasonable Modesty does not only recommend Eloquence, but
sets off every great Talent which a Man can be possessed of. It
heightens all the Virtues which it accompanies like the Shades in
Paintings, it raises and rounds every Figure, and makes the Colours more
beautiful, though not so glaring as they would be without it.

Modesty is not only an Ornament, but also a Guard to Virtue. It is a
kind of quick and delicate _Feeling_ in the Soul, which makes her shrink
and withdraw her self from every thing that has Danger in it. It is such
an exquisite Sensibility, as warns her to shun the first Appearance of
every thing which is hurtful.

I cannot at present recollect either the Place or Time of what I am
going to mention; but I have read somewhere in the History of Ancient
_Greece_, that the Women of the Country were seized with an
unaccountable Melancholy, which disposed several of them to make away
with themselves. The Sena