d of Conviction operated too slowly. Pain was found to be
much more enlightning than Reason. Every Scruple was looked upon as
Obstinacy, and not to be removed but by several Engines invented for
that Purpose. In a Word, the Application of Whips, Racks, Gibbets,
Gallies, Dungeons, Fire and Faggot, in a Dispute, may be look'd upon as
Popish Refinements upon the old Heathen Logick.

There is another way of Reasoning which seldom fails, tho it be of a
quite different Nature to that I have last mentioned. I mean, convincing
a Man by ready Money, or as it is ordinarily called, bribing a Man to an
Opinion. This Method has often proved successful, when all the others
have been made use of to no purpose. A Man who is furnished with
Arguments from the Mint, will convince his Antagonist much sooner than
one who draws them from Reason and Philosophy. Gold is a wonderful
Clearer of the Understanding; it dissipates every Doubt and Scruple in
an Instant; accommodates itself to the meanest Capacities; silences the
Loud and Clamorous, and brings over the most Obstinate and Inflexible.
_Philip of Macedon_ was a Man of most invincible Reason this Way. He
refuted by it all the Wisdom of _Athens_, confounded their Statesmen,
struck their Orators dumb, and at length argued them out of all their
Liberties.

Having here touched upon the several Methods of Disputing, as they have
prevailed in different Ages of the World, I shall very suddenly give my
Reader an Account of the whole Art of Cavilling; which shall be a full
and satisfactory Answer to all such Papers and Pamphlets as have yet
appeared against the SPECTATOR.

C.

[Footnote 1: Defile]

[Footnote 2: The followers of the famous scholastic philosopher, Duns
Scotus (who taught at Oxford and died in 1308), were Realists, and the
Scotists were as Realists opposed to the Nominalists, who, as followers
of Thomas Aquinas, were called Thomists. Abuse, in later time, of the
followers of Duns gave its present sense to the word Dunce.]

[Footnote 3: The followers of Martin Simglecius a Polish Jesuit, who
taught Philosophy for four years and Theology for ten years at Vilna, in
Lithuania, and died at Kalisch in 1618. Besides theological works he
published a book of Disputations upon Logic.]

[Footnote 4: Erasm. Epist.]

[Footnote 5: Louis XIV.]

[Footnote 6: Adrian, cited in Bacons Apophthegms.]

[Footnote 7: Hudibras, Pt. II. c. i, v. 297. See note to No. 145.]

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