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thought fit to mimick and fall foul on the Faces, Dress, and Behaviour of their innocent Neighbours, bestowing abominable Censures and disgraceful Appellations, commonly called Nicknames, on all of them; and in short, like true fine Ladies, made their honest Plainness and Sincerity Matter of Ridicule. I could not but acquaint you with these Grievances, as well at the Desire of all the Parties injur'd, as from my own Inclination. I hope, Sir, if you cant propose entirely to reform this Evil, you will take such Notice of it in some of your future Speculations, as may put the deserving Part of our Sex on their Guard against these Creatures; and at the same time the Apes may be sensible, that this sort of Mirth is so far from an innocent Diversion, that it is in the highest Degree that Vice which is said to comprehend all others. [3] _I am, SIR, Your humble Servant_, Constantia Field. T. [Footnote 1: In No. 226. Signor Dorigny's scheme was advertised in Nos. 205, 206, 207, 208, and 210.] [Footnote 2: No. 209.] [Footnote 3: Ingratitude. Ingratum si dixeris, omnia dixeris.] * * * * * No. 245. Tuesday, December 11, 1711. Addison. Ficta Voluptatis causa sint proxima Veris. Hor. There is nothing which one regards so much with an Eye of Mirth and Pity as Innocence, when it has in it a Dash of Folly. At the same time that one esteems the Virtue, one is tempted to laugh at the Simplicity which accompanies it. When a Man is made up wholly of the Dove, without the least Grain of the Serpent in his Composition, he becomes ridiculous in many Circumstances of Life, and very often discredits his best Actions. The _Cordeliers_ tell a Story of their Founder St. _Francis_, that as he passed the Streets in the Dusk of the Evening, he discovered a young Fellow with a Maid in a Corner; upon which the good Man, say they, lifted up his Hands to Heaven with a secret Thanksgiving, that there was still so much Christian Charity in the World. The Innocence of the Saint made him mistake the Kiss of a Lover for a Salute of Charity. I am heartily concerned when I see a virtuous Man without a competent Knowledge of the World; and if there be any Use in these my Papers, it is this, that without presenting Vice under any false alluring Notions, they give my Reader an Insight into the Ways of Men, and repre
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