scover further Ends of
Providence in implanting this Passion in Mankind.

It was necessary for the World, that Arts should be invented and
improved, Books written and transmitted to Posterity, Nations conquered
and civilized: Now since the proper and genuine Motives to these and the
like great Actions, would only influence virtuous Minds; there would be
but small Improvements in the World, were there not some common
Principle of Action working equally with all Men. And such a Principle
is Ambition or a Desire of Fame, by which [great [1]] Endowments are not
suffered to lie idle and useless to the Publick, and many vicious Men
over-reached, as it were, and engaged contrary to their natural
Inclinations in a glorious and laudable Course of Action. For we may
further observe, that Men of the greatest Abilities are most fired with
Ambition: And that on the contrary, mean and narrow Minds are the least
actuated by it: whether it be that [a Man's Sense of his own [2]]
Incapacities makes [him [3]] despair of coming at Fame, or that [he has
[4]] not enough range of Thought to look out for any Good which does not
more immediately relate to [his [5]] Interest or Convenience, or that
Providence, in the very Frame of [his Soul [6]], would not subject [him
[7]] to such a Passion as would be useless to the World, and a Torment
to [himself. [8]]

Were not this Desire of Fame very strong, the Difficulty of obtaining
it, and the Danger of losing it when obtained, would be sufficient to
deter a Man from so vain a Pursuit.

How few are there who are furnished with Abilities sufficient to
recommend their Actions to the Admiration of the World, and to
distinguish themselves from the rest of Mankind? Providence for the most
part sets us upon a Level, and observes a kind of Proportion in its
Dispensation towards us. If it renders us perfect in one Accomplishment,
it generally leaves us defective in another, and seems careful rather of
preserving every Person from being mean and deficient in his
Qualifications, than of making any single one eminent or extraordinary.

And among those who are the most richly endowed by Nature, and
accomplished by their own Industry, how few are there whose Virtues are
not obscured by the Ignorance, Prejudice or Envy of their Beholders?
Some Men cannot discern between a noble and a mean Action. Others are
apt to attribute them to some false End or Intention; and others
purposely misrepresent or put a wrong In