aves a Friend to the Children of his Friends, an easie Landlord to
his Tenants, and an agreeable Companion to his Acquaintance. He
believes his Sons Behaviour will make him frequently remembered, but
never wanted. This Commerce is so well cemented, that without the Pomp
of saying, _Son, be a Friend to such a one when I am gone; Camillus_
knows, being in his Favour, is Direction enough to the grateful Youth
who is to succeed him, without the Admonition of his mentioning it.
These Gentlemen are honoured in all their Neighbourhood, and the same
Effect which the Court has on the Manner of a Kingdom, their
Characters have on all who live within the Influence of them.

My Son and I are not of Fortune to communicate our good Actions or
Intentions to so many as these Gentlemen do; but I will be bold to
say, my Son has, by the Applause and Approbation which his Behaviour
towards me has gained him, occasioned that many an old Man, besides my
self, has rejoiced. Other Mens Children follow the Example of mine,
and I have the inexpressible Happiness of overhearing our Neighbours,
as we ride by, point to their Children, and say, with a Voice of Joy,
There they go.

You cannot, _Mr_. SPECTATOR, pass your time better than insinuating
the Delights which these Relations well regarded bestow upon each
other. Ordinary Passions are no longer such, but mutual Love gives an
Importance to the most indifferent things, and a Merit to Actions the
most insignificant. When we look round the World, and observe the many
Misunderstandings which are created by the Malice and Insinuation of
the meanest Servants between People thus related, how necessary will
it appear that it were inculcated that Men would be upon their Guard
to support a Constancy of Affection, and that grounded upon the
Principles of Reason, not the Impulses of Instinct.

It is from the common Prejudices which Men receive from their Parents,
that Hatreds are kept alive from one Generation to another; and when
Men act by Instinct, Hatreds will descend when good Offices are
forgotten. For the Degeneracy of human Life is such, that our Anger is
more easily transferred to our Children than our Love. Love always
gives something to the Object it delights in, and Anger spoils the
Person against whom it is moved of something laudable in him. From
this Degeneracy therefore, and a sort of Self-Love, we are more prone
to t