ine Songs and Anthems.

There is a certain Coldness and Indifference in the Phrases of our
European Languages, when they are compared with the Oriental Forms of
Speech: and it happens very luckily, that the Hebrew Idioms run into the
English Tongue with a particular Grace and Beauty. Our Language has
received innumerable Elegancies and Improvements, from that Infusion of
Hebraisms, which are derived to it out of the Poetical Passages in Holy
Writ. They give a Force and Energy to our Expressions, warm and animate
our Language, and convey our Thoughts in more ardent and intense
Phrases, than any that are to be met with in our own Tongue. There is
something so pathetick in this kind of Diction, that it often sets the
Mind in a Flame, and makes our Hearts burn within us. How cold and dead
does a Prayer appear, that is composed in the most Elegant and Polite
Forms of Speech, which are natural to our Tongue, when it is not
heightened by that Solemnity of Phrase, which may be drawn from the
Sacred Writings. It has been said by some of the Ancients, that if the
Gods were to talk with Men, they would certainly speak in Plato's Style;
but I think we may say, with Justice, that when Mortals converse with
their Creator, they cannot do it in so proper a Style as in that of the
Holy Scriptures.

If any one would judge of the Beauties of Poetry that are to be met with
in the Divine Writings, and examine how kindly the Hebrew Manners of
Speech mix and incorporate with the English Language; after having
perused the Book of Psalms, let him read a literal Translation of Horace
or Pindar. He will find in these two last such an Absurdity and
Confusion of Style, with such a Comparative Poverty of Imagination, as
will make him very sensible of what I have been here advancing.

Since we have therefore such a Treasury of Words, so beautiful in
themselves, and so proper for the Airs of Musick, I cannot but wonder
that Persons of Distinction should give so little Attention and
Encouragement to that Kind of Musick, which would have its Foundation in
Reason, and which would improve our Virtue in proportion as it raised
our Delight. The Passions that are excited by ordinary Compositions
generally flow from such silly and absurd Occasions, that a Man is
ashamed to reflect upon them seriously; but the Fear, the Love, the
Sorrow, the Indignation that are awakened in the Mind by Hymns and
Anthems, make the Heart better, and proceed from such Causes as