g, that he might give our Souls a just
Relish of such a Contemplation, he has made them naturally delight in
the Apprehension of what is Great or Unlimited. Our Admiration, which is
a very pleasing Motion of the Mind, immediately rises at the
Consideration of any Object that takes up a great deal of Room in the
Fancy, and by Consequence, will improve into the highest Pitch of
Astonishment and Devotion when we contemplate his Nature, that is
neither circumscribed by Time nor Place, nor to be comprehended by the
largest Capacity of a Created Being.

He has annexed a secret Pleasure to the Idea of any thing that is new or
uncommon, that he might encourage us in the Pursuit after Knowledge, and
engage us to search into the Wonders of his Creation; for every new Idea
brings such a Pleasure along with it, as rewards any Pains we have taken
in its Acquisition, and consequently serves as a Motive to put us upon
fresh Discoveries.

He has made every thing that is beautiful in our own Species pleasant,
that all Creatures might be tempted to multiply their Kind, and fill the
World with Inhabitants; for 'tis very remarkable that where-ever Nature
is crost in the Production of a Monster (the Result of any unnatural
Mixture) the Breed is incapable of propagating its Likeness, and of
founding a new Order of Creatures; so that unless all Animals were
allured by the Beauty of their own Species, Generation would be at an
End, and the Earth unpeopled.

In the last Place, he has made every thing that is beautiful in all
other Objects pleasant, or rather has made so many Objects appear
beautiful, that he might render the whole Creation more gay and
delightful. He has given almost every thing about us the Power of
raising an agreeable Idea in the Imagination: So that it is impossible
for us to behold his Works with Coldness or Indifference, and to survey
so many Beauties without a secret Satisfaction and Complacency. Things
would make but a poor Appearance to the Eye, if we saw them only in
their proper Figures and Motions: And what Reason can we assign for
their exciting in us many of those Ideas which are different from any
thing that exists in the Objects themselves, (for such are Light and
Colours) were it not to add Supernumerary Ornaments to the Universe, and
make it more agreeable to the Imagination? We are every where
entertained with pleasing Shows and Apparitions, we discover Imaginary
Glories in the Heavens, and in the Earth, a