L500 to set up such a page in business.

[Footnote 3: [Trick]]

[Footnote 4: The Daemon or Angel which, in the doctrine of Immortality
according to Socrates or Plato, had the care of each man while alive,
and after death conveyed him to the general place of judgment (Phaedon,
p. 130), is more properly described as a Guardian Angel than the gods of
Epicurus can be said to pour storms on the heads of their worshippers.
Epicurus only represented them as inactive and unconcerned with human
affairs.]

* * * * *

No. 215. Tuesday, November 6, 1711. Addison.

--Ingenuas didicisse fideliter artes
Emollit mores, nec sinit esse feros.

Ov.

I consider an Human Soul without Education like Marble in the Quarry,
which shews none of its inherent Beauties, till the Skill of the
Polisher fetches out the Colours, makes the Surface shine, and discovers
every ornamental Cloud, Spot, and Vein that runs through the Body of it.
Education, after the same manner, when it works upon a noble Mind, draws
out to View every latent Virtue and Perfection, which without such Helps
are never able to make their Appearance.

If my Reader will give me leave to change the Allusion so soon upon him,
I shall make use of the same Instance to illustrate the Force of
Education, which _Aristotle_ has brought to explain his Doctrine of
Substantial Forms, when he tells us that a Statue lies hid in a Block of
Marble; and that the Art of the statuary only clears away the
superfluous Matter, and removes the Rubbish. The Figure is in the Stone,
the Sculptor only finds it. What Sculpture is to a Block of Marble,
Education is to a Human Soul. The Philosopher, the Saint, or the Hero,
the Wise, the Good, or the Great Man, very often lie hid and concealed
in a Plebeian, which a proper Education might have disinterred, and have
brought to Light. I am therefore much delighted with Reading the
Accounts of Savage Nations, and with contemplating those Virtues which
are wild and uncultivated; to see Courage exerting it self in
Fierceness, Resolution in Obstinacy, Wisdom in Cunning, Patience in
Sullenness and Despair.

Mens Passions operate variously, and appear in different kinds of
Actions, according as they are more or less rectified and swayed by
Reason. When one hears of Negroes, who upon the Death of their Masters,
or upon changing their Service, hang themselves upon the