Freedom sunk for ever! It is a delusion: it is the folly of
anxiety! Night is the darkest before dawn, and the misfortune of the
moment often leads to the happiness of eternity.
Yes, gentlemen! the ways of Providence are miraculous. Let me cast a
look backwards into the last struggles for freedom in Europe, that their
history may become the book of future, and that, when we perceive the
salutary action of Providence even in our misfortunes, we may be
strengthened in our faith in the future freedom, and that you may see
that for us, down-trodden but not broken, there is full reason to pursue
our way, not only with the resoluteness of duty, but also with the
cheerfulness of a sure success, courageous as strength, untired as
perseverance, unshaken as religious faith, self-sacrificing as maternal
love, cautious as wisdom, but resolute as desperation itself.
But where is the action of Providence visible in the failure of 1848? is
your question. Gentlemen, I will tell you. The continent of Europe was
afflicted with three diseases in 1848--monarchical inclination,
centralization, and the antagonism of nationalities. With such elements
and in such direction, deception was unavoidable, lasting liberty was
not to be achieved.
It was the lot of the peoples to be freed from these diseases, because
God had designed the peoples to freedom and not to deception; therefore
the revolution of 1848 had to fail, but it was still not a mere accident
in history; it was a necessary step in the development of mankind's
destiny, and it will shine for ever in history as a glorious preparation
for the ultimate triumph of liberty, to carry which a positive,
practical direction is necessary. And that now exists.
France, Germany, and Italy are no more to fight for the deception of
monarchical principles, not for the triumph of dynasties, but for
republics. Hungary took this direction already in 1849, by dethroning
the Hapsburgs. France, Germany, and Italy will not follow in the track
of centralization. Hungary never followed it. And the governments may
ally themselves for the oppression of the world's liberty;--they have
already allied themselves--but nations will no more rise in arms against
one another. They will rise, not to dominate, but to be independent and
free. Instead of the antagonism of nationalities, it is now the idea of
the solidarity and fraternity of nations, which is become the character
of our times. And this is to be the sou
|