rest--freedom of
soul; now what was it, if not the Gospel, that introduced this freedom
into the world? Remember ancient Paganism: neither liberty of
conscience, nor liberty of individuals, nor liberty of families--such
was its definition. The State laid its hand upon all the inmost part of
existence, the creeds of the fathers, and the education of the children;
moral slavery also existed everywhere, and if slavery, properly called,
had been anywhere wanting, it would have given cause for astonishment.
The Gospel came, and with it these new phenomena: individual belief,
true independence makes its advent here on earth, a liberty worthy of
the name appears finally among men. From this time we see men lifting up
their heads, despotism finding its limits, the humblest, the weakest
opposing to it insurmountable barriers.

They act without reflection, who attempt to place in opposition these
two things: the Gospel and liberty. And remark that in the United
States, in particular, the Gospel and liberty are accustomed to go
together; they first landed together at New Plymouth with the passengers
of the Mayflower. Why had these poor pilgrims torn themselves from all
the habits of home and country, to seek in the dead of winter an asylum
on an unknown soil? Because they loved the Gospel, and because they
desired liberty; the chief of liberties--that of the conscience. From
the 21st of December, 1620, there existed on the shores of the New World
the beginning of a free people--free through the powerful influence of
the Gospel. All who have studied the United States with sincerity, will
ratify the opinion of M. de Tocqueville: "America is the place, of all
others, where the Christian religion has preserved the most power over
souls." This power is such, that we find it at the base of all lasting
reforms. In this country, in which the idea of authority has little
force, there is one authority, that of the Bible, before which the
majority bow, and which is of the more importance inasmuch as it alone
commands respect and obedience.

If you doubt the decisive part which the Gospel fills in American
debates, look at the pains taken by parties to render public homage to
it, the Democrats as the Republicans, Mr. Buchanan as Mr. Lincoln. Then
look more closely at the Republican party, do you not find in it again
the visible traces of Puritanism? It is the ancient States, it is old
America, it is also the Young America of the farmers, of