of his second successor, Adrian IV. Among the people and
among the nobles, a considerable party had arisen who would concede to
the Pope no kind of secular dominion. And there seems to have been a
shade of difference among the members of this party. A mob of the people
is said to have gone to such an extreme of arrogance as to propose the
choosing of a new emperor from among the Romans themselves, the
restoration of a Roman empire independent of the Pope. The other party,
to which belonged the nobles, were for placing the emperor Frederick I
at the head of the Roman Republic, and uniting themselves with him in a
common interest against the Pope. They invited him to receive the
imperial crown, in the ancient manner, from the "senate and Roman
people," and not from the heretical and recreant clergy and false monks,
who acted in contradiction to their calling, exercising lordship despite
of the evangelical and apostolical doctrine; and in contempt of all
laws, divine and human, brought the Church of God and the kingdom of the
world into confusion. Those who pretend that they are the
representatives of Peter, it was said, in a letter addressed in the
spirit of this party to the emperor Frederick I, "act in contradiction
to the doctrines which that apostle teaches in his epistles. How can
they say with the apostle Peter, 'Lo, we have left all and followed
thee,' and, 'Silver and gold have I none'? How can our Lord say to such,
'Ye are the light of the world,' 'the salt of the earth'? Much rather is
to be applied to them what our Lord says of the salt that has lost its
savor. 'Eager after earthly riches, they spoil the true riches, from
which the salvation of the world has proceeded.' How can the saying be
applied to them, 'Blessed are the poor in spirit'? for they are neither
poor in spirit nor in fact."
Pope Adrian IV was first enabled, under more favorable circumstances,
and assisted by the Emperor Frederick I, to deprive the Arnold party of
its leader, and then to suppress it entirely. It so happened that, in
the first year of Adrian's reign, 1155, a cardinal, on his way to visit
the Pope, was attacked and wounded by followers of Arnold. This induced
the Pope to put all Rome under the interdict, with a view to force the
expulsion of Arnold and his party. This means did not fail of its
effect. The people who could not bear the suspension of divine worship,
now themselves compelled the nobles to bring about the ejection of
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