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of his second successor, Adrian IV. Among the people and among the nobles, a considerable party had arisen who would concede to the Pope no kind of secular dominion. And there seems to have been a shade of difference among the members of this party. A mob of the people is said to have gone to such an extreme of arrogance as to propose the choosing of a new emperor from among the Romans themselves, the restoration of a Roman empire independent of the Pope. The other party, to which belonged the nobles, were for placing the emperor Frederick I at the head of the Roman Republic, and uniting themselves with him in a common interest against the Pope. They invited him to receive the imperial crown, in the ancient manner, from the "senate and Roman people," and not from the heretical and recreant clergy and false monks, who acted in contradiction to their calling, exercising lordship despite of the evangelical and apostolical doctrine; and in contempt of all laws, divine and human, brought the Church of God and the kingdom of the world into confusion. Those who pretend that they are the representatives of Peter, it was said, in a letter addressed in the spirit of this party to the emperor Frederick I, "act in contradiction to the doctrines which that apostle teaches in his epistles. How can they say with the apostle Peter, 'Lo, we have left all and followed thee,' and, 'Silver and gold have I none'? How can our Lord say to such, 'Ye are the light of the world,' 'the salt of the earth'? Much rather is to be applied to them what our Lord says of the salt that has lost its savor. 'Eager after earthly riches, they spoil the true riches, from which the salvation of the world has proceeded.' How can the saying be applied to them, 'Blessed are the poor in spirit'? for they are neither poor in spirit nor in fact." Pope Adrian IV was first enabled, under more favorable circumstances, and assisted by the Emperor Frederick I, to deprive the Arnold party of its leader, and then to suppress it entirely. It so happened that, in the first year of Adrian's reign, 1155, a cardinal, on his way to visit the Pope, was attacked and wounded by followers of Arnold. This induced the Pope to put all Rome under the interdict, with a view to force the expulsion of Arnold and his party. This means did not fail of its effect. The people who could not bear the suspension of divine worship, now themselves compelled the nobles to bring about the ejection of
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