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en to those who can no longer sympathize with the ancient associations, is startling, terrible, and intense--that excited by Shelley is lukewarm and tedious. The intellectuality of Shelley destroyed, that of Aeschylus only increased, his command over the passions. [29] In the comedy of "The Frogs," Aristophanes makes it the boast of Aeschylus, that he never drew a single woman influenced by love. Spanheim is surprised that Aristophanes should ascribe such a boast to the author of the "Agamemnon." But the love of Clytemnestra for Aegisthus is never drawn--never delineated. It is merely suggested and hinted at--a sentiment lying dark and concealed behind the motives to the murder of Agamemnon ostensibly brought forward, viz., revenge for the sacrifice of Iphigenia, and jealousy of Cassandra. [30] In plays lost to us. [31] I reject the traditions which make Aristides and Themistocles rivals as boys, because chronology itself refutes them. Aristides must have been of mature age at the battle of Marathon, if he was the friend and follower of Clisthenes, one of the ten generals in the action, and archon in the following year. But both Plutarch and Justin assure us that Themistocles was very young at the battle of Marathon, and this assurance is corroborated by other facts connected with his biography. He died at the age of sixty-five, but he lived to see the siege of Cyprus by Cimon. This happened B. C. 449. If, then, we refer his death to that year, he was born 514 B. C., and therefore was about twenty-four at the battle of Marathon. [32] Plut. in Vit. Them. Heraclides et Idomeneus ap. Athen., lib. 12. [33] See Dodwell's "Tour through Greece," Gell's "Itinerary." [34] "Called by some Laurion Oros, or Mount Laurion." Gell's Itinerary. [35] Boeckh's Dissert. on the Silver Mines of Laurium. [36] Boeckh's Dissert. on the Silver Mines of Laurium. [37] On this point, see Boeckh. Dissert. on the Silver Mines of Laurion, in reference to the account of Diodorus. [38] If we except the death of his brother, in the Cambyses of Ctesias, we find none of the crimes of the Cambyses of Herodotus--and even that fratricide loses its harsher aspect in the account of Ctesias, and Cambyses is represented as betrayed into the crime by a sincere belief in his brother's treason. [39] The account of this conspiracy in Ctesias seems more improbable than that afforded to us by Herodotus. But in both the mos
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