d partly obey her. Because of this partial
improvement of our natural knowledge and of that fractional obedience,
we have no plague; because that knowledge is still very imperfect and
that obedience yet incomplete, typhoid is our companion and cholera our
visitor. But it is not presumptuous to express the belief that, when
our knowledge is more complete and our obedience the expression of our
knowledge, London will count her centuries of freedom from typhoid
and cholera, as she now gratefully reckons her two hundred years of
ignorance of that plague which swooped upon her thrice in the first half
of the seventeenth century.

Surely, there is nothing in these explanations which is not fully
borne out by the facts? Surely, the principles involved in them are now
admitted among the fixed beliefs of all thinking men? Surely, it is true
that our countrymen are less subject to fire, famine, pestilence,
and all the evils which result from a want of command over and due
anticipation of the course of Nature, than were the countrymen of
Milton; and health, wealth, and well-being are more abundant with us
than with them? But no less certainly is the difference due to the
improvement of our knowledge of Nature, and the extent to which that
improved knowledge has been incorporated with the household words of
men, and has supplied the springs of their daily actions.

Granting for a moment, then, the truth of that which the depreciators of
natural knowledge are so fond of urging, that its improvement can only
add to the resources of our material civilisation; admitting it to be
possible that the founders of the Royal Society themselves looked
for not other reward than this, I cannot confess that I was guilty
of exaggeration when I hinted, that to him who had the gift of
distinguishing between prominent events and important events, the origin
of a combined effort on the part of mankind to improve natural knowledge
might have loomed larger than the Plague and have outshone the glare
of the Fire; as a something fraught with a wealth of beneficence to
mankind, in comparison with which the damage done by those ghastly evils
would shrink into insignificance.

It is very certain that for every victim slain by the plague, hundreds
of mankind exist and find a fair share of happiness in the world by the
aid of the spinning jenny. And the great fire, at its worst, could
not have burned the supply of coal, the daily working of which, in the
bo