ther, a general law, founded
on observation and experience, and that, too, is, I am sorry to say, a
very universal and unimpeachable one,--that some men are thieves;
and you assume at once from all these premisses--and that is what
constitutes your hypothesis--that the man who made the marks outside and
on the window-sill, opened the window, got into the room, and stole
your tea-pot and spoons. You have now arrived at a vera causa;--you
have assumed a cause which, it is plain, is competent to produce all the
phenomena you have observed. You can explain all these phenomena only by
the hypothesis of a thief. But that is a hypothetical conclusion, of the
justice of which you have no absolute proof at all; it is only rendered
highly probable by a series of inductive and deductive reasonings.

I suppose your first action, assuming that you are a man of ordinary
common sense, and that you have established this hypothesis to your own
satisfaction, will very likely be to go off for the police, and set
them on the track of the burglar, with the view to the recovery of your
property. But just as you are starting with this object, some person
comes in, and on learning what you are about, says, "My good friend,
you are going on a great deal too fast. How do you know that the man who
really made the marks took the spoons? It might have been a monkey that
took them, and the man may have merely looked in afterwards." You would
probably reply, "Well, that is all very well, but you see it is contrary
to all experience of the way tea-pots and spoons are abstracted; so
that, at any rate, your hypothesis is less probable than mine." While
you are talking the thing over in this way, another friend arrives, one
of the good kind of people that I was talking of a little while ago. And
he might say, "Oh, my dear sir, you are certainly going on a great
deal too fast. You are most presumptuous. You admit that all these
occurrences took place when you were fast asleep, at a time when you
could not possibly have known anything about what was taking place. How
do you know that the laws of Nature are not suspended during the night?
It may be that there has been some kind of supernatural interference in
this case." In point of fact, he declares that your hypothesis is one
of which you cannot at all demonstrate the truth, and that you are by no
means sure that the laws of Nature are the same when you are asleep as
when you are awake.

Well, now, you c