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mouthful of strong meat would have choked them. What should I have given them? Money! what right had I to insult them by offering them money? Advice! words, words, words; friends, there is a time for everything; there is a time for a cup of cold water; there is a time for strong meat and bread; there is a time for advice, and there is a time for ale; and I have generally found that the time for advice is after a cup of ale. I do not say many cups; the tongue then speaketh more smoothly, and the ear listeneth more benignantly; but why do I attempt to reason with you? do I not know you for conceited creatures, with one idea--and that a foolish one;--a crotchet, for the sake of which ye would sacrifice anything, religion if required--country? There, fling down my book, I do not wish ye to walk any farther in my company, unless you cast your nonsense away, which ye will never do, for it is the breath of your nostrils; fling down my book, it was not written to support a crotchet, for know one thing, my good people, I have invariably been an enemy to humbug. 'Well,' said the tinker, after we had discoursed some time, 'little thought, when I first saw you, that you were of my own trade.' _Myself_. Nor am I, at least not exactly. There is not much difference, 'tis true, between a tinker and a smith. _Tinker_. You are a whitesmith then? _Myself_. Not I, I'd scorn to be anything so mean; no, friend, black's the colour; I am a brother of the horse-shoe. Success to the hammer and tongs. _Tinker_. Well, I shouldn't have thought you had been a blacksmith by your hands. _Myself_. I have seen them, however, as black as yours. The truth is, I have not worked for many a day. _Tinker_. Where did you serve first? _Myself_. In Ireland. _Tinker_. That's a good way off, isn't it? _Myself_. Not very far; over those mountains to the left, and the run of salt water that lies behind them, there's Ireland. _Tinker_. It's a fine thing to be a scholar. _Myself_. Not half so fine as to be a tinker. _Tinker_. How you talk! _Myself_. Nothing but the truth; what can be better than to be one's own master? Now a tinker is his own master, a scholar is not. Let us suppose the best of scholars, a schoolmaster for example, for I suppose you will admit that no one can be higher in scholarship than a schoolmaster; do you call his a pleasant life? I don't; we should call him a school-slave, rather than a scho
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