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d from Caroline C. Richards, _Village Life in America_, pp. 21-138. (Henry Holt & Co., 1912.) [129] From Robert E. Park, "The City," in the _American Journal of Sociology_, XX (1914-15), 593-609. [130] From Robert E. Park, "The City," in the _American Journal of Sociology_, XX (1914-15), 604-7. [131] Adapted from Werner Sombart, _The Quintessence of Capitalism_, pp. 292-307. (T. F. Unwin, Ltd., 1915.) [132] Translated from Georg Simmel, _Soziologie_, pp. 685-91. (Leipzig: Duncker und Humblot, 1908.) [133] Ellsworth Huntington, _Climate and Civilization_. (New Haven, 1915.) [134] The following is one of the typical illustrations of this point. An art teacher conducted a group of children from a settlement, in a squalid city area, to the country. She asked the children to draw any object they wished. On examination of the drawings she was astonished to find not rural scenes but pictures of the city streets, as lamp-posts and smokestacks. CHAPTER VI SOCIAL INTERACTION I. INTRODUCTION 1. The Concept of Interaction The idea of interaction is not a notion of common sense. It represents the culmination of long-continued reflection by human beings in their ceaseless effort to resolve the ancient paradox of unity in diversity, the "one" and the "many," to find law and order in the apparent chaos of physical changes and social events; and thus to find explanations for the behavior of the universe, of society, and of man. The disposition to be curious and reflective about the physical and social universe is human enough. For men, in distinction from animals, live in a world of ideas as well as in a realm of immediate reality. This world of ideas is something more than the mirror that sense-perception offers us; something less than that ultimate reality to which it seems to be a prologue and invitation. Man, in his ambition to be master of himself and of nature, looks behind the mirror, to analyze phenomena and seek causes, in order to gain control. Science, natural science, is a research for causes, that is to say, for mechanisms, which in turn find application in technical devices, organization, and machinery, in which mankind asserts its control over physical nature and eventually over man himself. Education, in its technical aspects at least, is a device of social control, just as the printing press is an instrument that may be used for the same purpose. Sociology, like other natural sci
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