new
man had taken out a license to sell liquor in one of the deserted
saloons, and that he was backed by a whiskey house in Cincinnati, to the
amount of $5,000, to break down this movement. On Wednesday, 'the
fourteenth, the whiskey was unloaded at his room. About forty women were
on the ground and followed the liquor in, and remained holding an
uninterrupted prayer meeting all day and until eleven o'clock at night.
The next day, bitterly cold, was spent in the same place and manner,
without fire or chairs, two hours of that time the women being locked
in, while the proprietor was off attending a trial. On the following
day, the coldest of the winter of 1874, the women were locked out, and
stood on the street holding religious services all day long.
Next morning a tabernacle was built in the street, just in front of the
house, and was occupied for the double purpose of _watching_ and prayer
through the day; and before night the sheriff closed the saloon, and the
proprietor surrendered; thus ended the third week.
A short time after, on a dying-bed, this four days' liquor-dealer sent
for some of these women, telling them their songs and prayers had never
ceased to ring in his ears, and urging them to pray again in his behalf;
so he passed away.
Thus, through most of the winter of 1874 no alcoholic drinks were
publicly sold as a beverage in the county.
During the two intervening years weekly temperance-league meetings have
been kept up by the faithful few, while frequent union mass meetings
have been held, thus keeping the subject always before the people. Today
the disgraceful and humiliating fact exists that there are more places
where liquors are sold than before the crusade.
3. Mass Movements and Revolution
_a. The French Revolution_[310]
The outward life of men in every age is molded upon an inward life
consisting of a framework of traditions, sentiments, and moral
influences which direct their conduct and maintain certain fundamental
notions which they accept without discussion.
Let the resistance of this social framework weaken, and ideas which
could have had no force before will germinate and develop. Certain
theories whose success was enormous at the time of the Revolution would
have encountered an impregnable wall two centuries earlier.
The aim of these considerations is to recall to the reader the fact that
the outward events of revolutions are always a consequence of invisible
transform
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