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new man had taken out a license to sell liquor in one of the deserted saloons, and that he was backed by a whiskey house in Cincinnati, to the amount of $5,000, to break down this movement. On Wednesday, 'the fourteenth, the whiskey was unloaded at his room. About forty women were on the ground and followed the liquor in, and remained holding an uninterrupted prayer meeting all day and until eleven o'clock at night. The next day, bitterly cold, was spent in the same place and manner, without fire or chairs, two hours of that time the women being locked in, while the proprietor was off attending a trial. On the following day, the coldest of the winter of 1874, the women were locked out, and stood on the street holding religious services all day long. Next morning a tabernacle was built in the street, just in front of the house, and was occupied for the double purpose of _watching_ and prayer through the day; and before night the sheriff closed the saloon, and the proprietor surrendered; thus ended the third week. A short time after, on a dying-bed, this four days' liquor-dealer sent for some of these women, telling them their songs and prayers had never ceased to ring in his ears, and urging them to pray again in his behalf; so he passed away. Thus, through most of the winter of 1874 no alcoholic drinks were publicly sold as a beverage in the county. During the two intervening years weekly temperance-league meetings have been kept up by the faithful few, while frequent union mass meetings have been held, thus keeping the subject always before the people. Today the disgraceful and humiliating fact exists that there are more places where liquors are sold than before the crusade. 3. Mass Movements and Revolution _a. The French Revolution_[310] The outward life of men in every age is molded upon an inward life consisting of a framework of traditions, sentiments, and moral influences which direct their conduct and maintain certain fundamental notions which they accept without discussion. Let the resistance of this social framework weaken, and ideas which could have had no force before will germinate and develop. Certain theories whose success was enormous at the time of the Revolution would have encountered an impregnable wall two centuries earlier. The aim of these considerations is to recall to the reader the fact that the outward events of revolutions are always a consequence of invisible transform
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