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n which we infer, is this: That it is not indifferent to sit, stand, pass, or kneel, in the act of receiving the sacramental elements of the Lord's supper, because we are bound to follow the example of Christ and his apostles, who used the gesture of sitting in this holy action, as we prove from John xiii. 12; from Matt. xxvi. 20, with 26; Mark xiv. 18, with 22. Our opposites here bestir themselves, and move every stone against us. Three answers they give us, which we will now consider. First, They tell us that it is not certain that the apostles were sitting when they received this sacrament from Christ, and that _adhuc sub judice lis est_. Yet let us see what they have to say against the certainty hereof. Bishop Lindsey objecteth, that, between their eating of the paschal supper and the administration of the sacrament to the disciples, five acts intervened: 1. The taking of the bread; 2. The thanksgiving; 3. The breaking; 4. The precept, "Take ye, eat ye;" 5. The word, whereby the element was made the sacrament. In which time, saith he, the gesture of sitting might have been changed. _Ans._ It is first of all to be noted, that the apostles were sitting at the instant when Christ took the bread, for it is said that he took bread whilst they did eat; that is (as Maldonat(1223) rightly expoundeth it), _Antequam surgerent, antequam mensae et ciborum reliquiae removerentur_; and so we use to say that men are dining or supping so long as they sit at table and the meat is not removed from before them. To Christ's ministering of the eucharistical supper together with the preceding supper, Christians had respect when they celebrated the Lord's supper together with the love-feasts. _Probabile est eos ad Christi exemplum respexisse, qui eucharistiam inter coenandum instituit_, saith Pareus.(1224) But of this we need say no more; for the Bishop himself hath here acknowledged no less than that they were sitting at that time when Christ took the bread. Only he saith, that there were five acts which intervened before the administration of the sacrament to the disciples (whereof the taking of the bread was the first), and that in this while the gesture of sitting might have been changed; which is as much as to say, when he took the bread they were sitting, but they might have changed this gesture, either in the time of taking the bread, or in the time of thanksgiving, or in the time of breaking the bread, or whilst he said, "
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