t Rishi
wondered much. And the helpless one became suffused with the blushes of
bashfulness. And she said, 'O holy one, note that I am a maiden under the
control of my father. O sinless one, by accepting your embraces my
virginity will be sullied. O best of Brahmanas, my virginity being
sullied, how shall I, O Rishi, be able to return home? Indeed, I shall
not then be able to bear life. Reflecting upon all this, O illustrious
one, do that which should be done.' That best of Rishis, gratified with
all she said, replied, "Thou shall remain a virgin even if thou grantest
my wish. And, O timid one, O beauteous lady, solicit the boon that thou
desirest. O thou of fair smiles, my grace hath never before proved
fruitless.' Thus addressed, the maiden asked for the boon that her body
might emit a sweet scent (instead of the fish-odour that it had). And the
illustrious Rishi thereupon granted that wish of her heart.

"Having obtained her boon, she became highly pleased, and her season
immediately came. And she accepted the embraces of that Rishi of
wonderful deeds. And she thenceforth became known among men by the name
of Gandhavati (the sweet-scented one). And men could perceive her scent
from the distance of a yojana. And for this she was known by another name
which was Yojanagandha (one who scatters her scent for a yojana all
around). And the illustrious Parasara, after this, went to his own asylum.

"And Satyavati gratified with having obtained the excellent boon in
consequence of which she became sweet-scented and her virginity remained
unsullied conceived through Parasara's embraces. And she brought forth
the very day, on an island in the Yamuna, the child begot upon her by
Parasara and gifted with great energy. And the child, with the permission
of his mother, set his mind on asceticism. And he went away saying, 'As
soon as thou rememberest me when occasion comes, I shall appear unto
thee.'

"And it was thus that Vyasa was born of Satyavati through Parasara. And
because he was born in an island, he was called Dwaipayana (Dwaipa or
islandborn). And the learned Dwaipayana, beholding that virtue is
destined to become lame by one leg each yuga (she having four legs in
all) and that the period of life and the strength of men followed the
yugas, and moved by the desire of obtaining the favour of Brahman and the
Brahmanas, arranged the Vedas. And for this he came to be called Vyasa
(the arranger or compiler). The boon-giving gr