of orthoepy were
reciting mantras of other kinds. In fact, that sacred retreat resounding
with these holy notes was like unto a second region of Brahman himself.
And there were many Brahmanas skilled in the art of making sacrificial
platforms and in the rules of Krama in sacrifices, conversant with logic
and the mental sciences, and possessing a complete knowledge of the
Vedas. There were those also who were fully acquainted with the meanings
of all kinds of expressions; those that were conversant with all special
rites, those also that were followers of Moksha-Dharma; those again that
were well-skilled in establishing propositions; rejecting superfluous
causes, and drawing right conclusions. There were those having a
knowledge of the science of words (grammar), of prosody, of Nirukta;
those again that were conversant with astrology and learned in the
properties of matter and the fruits of sacrificial rites, possessing a
knowledge of causes and effects, capable of understanding the cries of
birds and monkeys, well-read in large treatises, and skilled in various
sciences. And the king, as he proceeded, heard their voices. And the
retreat resounded also with voice of men capable of charming human
hearts. And the slayer of hostile heroes also saw around him learned
Brahmanas of rigid vows engaged in Japa (the repeated muttering of the
names of gods) and Homa (burnt-offering). And the king wondered much on
beholding the beautiful carpets which those Brahmanas offered to him
respectfully. And that best of monarchs, at the sight of the rites with
which those Brahmanas worshipped the gods and the great Rishis, thought
within himself that he was in the region of Brahman. And the more the
king saw that auspicious and sacred asylum of Kasyapa protected by that
Rishi's ascetic virtues and possessing all the requisites of a holy
retreat, the more he desired to see it. In fact, he was not satisfied
with his short survey. And the slayer of heroes at last, accompanied by
his minister and his priest, entered that charming and sacred retreat of
Kasyapa inhabited all around by Rishis of ascetic wealth and exalted
vows.'"

SECTION LXXI

(Sambhava Parva continued)

"Vaisampayana said, 'The monarch then, as he proceeded, left even his
reduced retinue at the entrance of the hermitage. And entering quite
alone he saw not the Rishi (Kanwa) of rigid vows. And not seeing the
Rishi and finding that the abode was empty, he called loudly, s