Lomasa continued, 'Saying, 'So be it,' that pious Muni thereupon knew
his devout wife of equal behaviour. And after she had conceived, he
retired into the forest. And after the Muni had gone away, the foetus
began to grow for seven years. And after the seventh year had expired,
there came out of the womb, the highly learned Dridhasyu, blazing, O
Bharata, in his own splendour. And the great Brahmana and illustrious
ascetic, endued with mighty energy, took his birth as the Rishi's son,
coming out of the womb, as if repeating the Vedas with the Upanishads and
the Angas. Endued with great energy while yet a child, he used to carry
loads of sacrificial fuel into the asylum of his father, and was thence
called Idhmavaha (carrier of sacrificial wood). And the Muni, beholding
his son possessed of such virtues, became highly glad.
"And it was thus, O Bharata, that Agastya begat an excellent son in
consequence of which his ancestors, O king, obtained the regions they
desired. And it is from that time that this spot hath become known on the
earth as the asylum of Agastya. Indeed, O king, this is the asylum graced
with numerous beauties, of that Agastya who had slain Vatapi of
Prahrada's race. The sacred Bhagirathi, adored by gods and Gandharvas
gently runneth by, like a breeze-shaken pennon in the welkin. Yonder also
she floweth over craggy crests descending lower and lower, and looketh
like an affrighted she-snake lying along the hilly slopes. Issuing out of
the matted locks of Mahadeva, she passeth along, flooding the southern
country and benefiting it like a mother, and ultimately mingleth with the
ocean as if she were his favourite bride. Bathe ye as ye like in this
sacred river, ye son of Pandu! And behold there, O Yudhisthira, the
tirtha of Bhrigu that is celebrated over the three worlds and adored, O
king, by great Rishis. Bathing here, Rama (of Bhrigu's race) regained his
might, which had been taken away from him (by Dasaratha's son). Bathing
here, O son of Pandu, with thy brothers and Krishna, thou wilt certainly
regain that energy of thine that hath been taken away by Duryodhana, even
as Rama regained his that had been taken away by Dasaratha's son in
hostile encounter."
Vaisampayana continued, "At these words of Lomasa, Yudhishthira bathed
there with his brothers and Krishna, and offered oblations of water, O
Bharata, to the gods and the Pitris. And, O bull among men, after
Yudhishthira had bathed in that tirtha, his
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