overspread with sacred grass placed upon
the same. And Gada and Uluka, and Vahuka and Bhanu and Nitha and the
young Nishatha valiant in battle and Sarana, and Charudeshna,
irresistible in war, let them perform feats befitting their race. Let the
united army of the Satwatas and Suras, together with the best soldiers of
the Vrishnis, the Bhojas, and the Andhakas, kill those sons of
Dhritarashtra in the field of battle and let them swell their expanded
fame throughout the world. Then let Abhimanyu rule the world so long as
this most excellent of virtuous men, the magnanimous Yudhishthira, may be
engaged in fulfilling his vow,--the vow that was accepted and declared by
him, the most righteous of Kuru's race, on the occasion of the famous
play at dice. Afterwards the virtuous king will protect the earth, all
his foes defeated in battle by shafts which will be discharged by us.
Then there will remain no sons of Dhritarashtra on earth,--nor the son of
the charioteer (Kama). This is the most important work for us to do, and
this will surely lead to fame."
"Krishna said, 'O scion of the race of Madhu! no doubt what thou sayest
is true; we accept thy words, O thou of courage that is never weak! But
this bull of the Kuru race (Yudhishthira) would never accept the
sovereignty of the earth, unless it were won by the prowess of his own
arms. Neither for the sake of pleasure, nor from fear, nor from
covetousness, would Yudhishthira ever renounce the rules of the caste;
nor would these two heroes, who are mighty, when mounted on a car--Bhima
and Arjuna; nor the twin brothers, nor Krishna, the daughter of Drupada.
He possessing the appetite of a wolf (Bhima), and the winner of riches
(Arjuna), are both unrivalled in fight throughout the world. And why
should not this king rule over the entire world when he hath the two sons
of Madri to espouse his cause? The high-souled ruler of Panchala together
with the Kekaya king, and we also should put forth our united strength,
and then would the enemies of Yudhisthira be annihilated.'"
"Yudhishthira said, 'It is not strange that thou shouldst speak thus, O
scion of Madhu's race! but to me truth seems to be the first
consideration, above that of my sovereign power itself. But it is Krishna
alone who precisely knoweth what I am; and it is I alone who precisely
know what Krishna (really) is. O thou endued with valour! O scion of
Madhu's race! as soon as he will perceive that the time is come for f
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