ent bodies, and blessed by the
agreeable speeches of friends and relatives. Possessed of superior energy
and of bodies already like the Sun, the Moon, and the Fire, inflamed with
wrath at the sad lot of their relative kings, those bodies of theirs
became much more blazing. And the people, beholding Krishna and Arjuna,
both of whom had never before been vanquished in battle, with Bhima in
the van, all ready to achieve the same task, regarded Jarasandha as
already slain. For the illustrious pair (Krishna and Arjuna) were masters
that directed every operation (in the universe), as also all acts
relating to the morality, wealth, and pleasure of every being. Having set
out from the country of the Kurus, they passed through Kuru-jangala and
arrived at the charming lake of lotuses. Passing over the hills of
Kalakuta, they then went on crossing the Gandaki, the Sadanira
(Karatoya), and the Sarkaravarta and the other rivers taking their rise
in the same mountains. They then crossed the delightful Sarayu and saw
the country of Eastern Kosala. Passing over that country they went to
Mithila and then crossing the Mala and Charamanwati, the three heroes
crossed the Ganges and the Sone and went on towards the east. At last
those heroes of unfaded glory arrived at Magadha in the heart of (the
country of) Kushamva. Reaching then the hills of Goratha, they saw the
city of Magadha that was always filled with kine and wealth and water and
rendered handsome with the innumerable trees standing there.'"
SECTION XXI
"Vasudeva said,--'behold, O Partha, the great capital of Magadha,
standing in all its beauty. Filled with flocks and herds and its stock of
water never exhausted, and adorned also with fine mansions standing in
excellent array, it is free from every kind of calamity. The five large
hills of Vaihara, Varaha, Vrishava, Rishigiri, and the delightful
Chaitya, all of high peaks and overgrown with tall trees of cool shade
and connected with one another, seem to be jointly protecting the city of
Girivraja. The breasts of the hills are concealed by forests of
delightful and fragrant Lodhras having the ends of their branches covered
with flowers. It was here that the illustrious Gautama of rigid vows
begat on the Sudra woman Ausinari (the daughter of Usinara) Kakshivat and
other celebrated sons. That the race sprung from Gautama doth yet live
under the sway of an ordinary human race (of monarchs) is only evidence
of Gautama's kindnes
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