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ep in human nature and the period he represents. The tragical complications and consequences resulting even from errors which never took shape in evil deeds could not in the highest tragedy be represented more purely and strikingly than here. The stain of impurity rests upon the soul of him who thinks that he detects it, not in the book itself. Ottilie is as pure and immortal a creation of genius as Mignon. As novel-literature has developed itself in Europe, an attempt has been made to employ it as a mirror of the past, into which mankind shall love to look, and thereby ascertain whether civilization has advanced or retrograded with the lapse of time. This is a reaction against the eighteenth century, and it appears under two forms--the idealistic-sentimental and the strongly realistic-social. The earliest instance in Germany of the romantic school, _Heinrich von Ofterdingen_, is the apotheosis of the art and literature of the Middle Ages. The writings of Walter Scott put an end to this sentimentalism, and this is indeed their highest merit. Those of his works will continue to maintain the most prominent place, standing forth as true and living representations of character, which deal with the events of Scottish history in the seventeenth and eighteenth centuries. Still more the work of genius, however, and of deeper worth, Hope's _Anastasius_ must be admitted to be--that marvelous picture of life in the Levant, and in the whole Turkish Empire, as far as Arabia, as it was about the end of the last and the beginning of the present century. In this work truth and fiction are most happily blended; the episodes, especially that of Euphrosyne, may be placed, without disparagement, beside the novels of Cervantes, and strike far deeper chords in the human heart than the creations of Walter Scott. Kingsley's _Hypatia_, alone of modern works, is worthy to be named along with it. That, indeed, is a marvelous and daring composition, with a still higher aim and still deeper soul-pictures. Both of them will live forever as examples of union of the idealistic and the realistic schools, poetic evocations of a by-gone reality, with all the truth and poetry of new creations. In reading either of them we forget that the work is as instructive as it is imaginative. The most vehement longing of our times, however, is manifestly after a faithful mirror of the present; that is to say, after a life-picture of the social relations and the
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