ulsive, prejudiced, not logical, gave himself away
both by the mode and by the burden of his unfortunate attack. But we
need not complain of it to-day, since it called out one of the
noblest pieces of spiritual history the world possesses: one indeed
which has the unique merit of making only the truth that is intrinsic
and devout seem in the end to matter.

Midway in the forties, as the _Apologia_ tells us, twenty years that
is before it was written, Newman left Oxford and the Anglican Church
for the Church in which he died. Later portraits make us realise him
best in his robes as a Cardinal, as he may be seen in the National
Portrait Gallery, or in the striking picture by Millais (now in
the Duke of Norfolk's collection). There is one delightful earlier
portrait too, which shows him with a peculiarly radiant face, full of
charm and serene expectancy; and with it we may associate these lines
of his--sincere expression of one who was in all his earthly and
heavenly pilgrimage a truth-seeker, heart and soul:

"When I would search the truths that in me burn,
And mould them into rule and argument,
A hundred reasoners cried,--'Hast thou to learn
Those dreams are scatter'd now, those fires are spent?'
And, did I mount to simpler thoughts, and try
Some theme of peace, 'twas still the same reply.

Perplex'd, I hoped my heart was pure of guile,
But judged me weak in wit, to disagree;
But now, I see that men are mad awhile,
'Tis the old history--Truth without a home,
Despised and slain, then rising from the tomb."

The following is a list of the chief works of Cardinal Newman:--

The Arians of the Fourth Century, 1833; 29 Tracts to Tracts for the
Times, 1834-1841; Lyra Apostolica, 1834; Elucidations of Dr.
Hampden's Theological Statements, 1836; Parochial Sermons, 6 vols.,
1837-1842; A Letter to the Rev. G. Faussett on Certain Points of
Faith and Practice, 1838; Lectures on Justification, 1838; Sermons on
Subjects of the Day, 1842; Plain Sermons, 1843; Sermons before the
University of Oxford, 1843; The Cistercian Saints of England, 1844;
An Essay on the Development of Christian Doctrine, 1845; Loss and
Gain, 1848; Discourse addressed to Mixed Congregations, 1849;
Lectures on Certain Difficulties Felt by Anglicans in Catholic
Teaching, 1850; Lectures on the Present Position of Catholics in
England, 1851; The Idea of a University, 1852; Callista, 1856; Mr.
Kingsley and Dr. Newman, 18