FREE BOOKS

Author's List




PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80  
81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   >>   >|  
terrible scourges were attributed to the malevolence of the Evil One. [Footnote 1: See secs. 63, 64.] [Footnote 2: I Hooper, p. 308. Parker Society.] 78. But it is curious to notice that, although possessing such terrible powers over the bodies and minds of mortals, devils were not believed to be potent enough to destroy the lives of the persons they persecuted unless they could persuade their victims to renounce God. This theory probably sprang out of the limitation imposed by the Almighty upon the power of Satan during his temptation of Job, and the advice given to the sufferer by his wife, "Curse God, and die." Hence, when evil spirits began their assaults upon a man, one of their first endeavours was to induce him to do some act that would be equivalent to such a renunciation. Sometimes this was a bond assigning the victim's soul to the Evil One in consideration of certain worldly advantages; sometimes a formal denial of his baptism; sometimes a deed that drives away the guardian angel from his side, and leaves the devil's influence uncounteracted. In "The Witch of Edmonton,"[1] the first act that Mother Sawyer demands her familiar to perform after she has struck her bargain, is to kill her enemy Banks; and the fiend has reluctantly to declare that he cannot do so unless by good fortune he could happen to catch him cursing. Both Harpax[2] and Mephistophiles[3] suggest to their victims that they have power to destroy their enemies, but neither of them is able to exercise it. Faust can torment, but not kill, his would-be murderers; and Springius and Hircius are powerless to take Dorothea's life. In the latter case it is distinctly the protection of the guardian angel that limits the diabolic power; so it is not unnatural that Gratiano should think the cursing of his better angel from his side the "most desperate turn" that poor old Brabantio could have done himself, had he been living to hear of his daughter's cruel death.[4] It is next to impossible for people in the present day to have any idea what a consolation this belief in a good attendant spirit, specially appointed to guard weak mortals through life, to ward off evils, and guide to eternal safety, must have been in a time when, according to the current belief, any person, however blameless, however holy, was liable at any moment to be possessed by a devil, or harried and tortured by a witch. [Footnote 1: Act II. sc. i.] [Footnote 2: The Virgin Mart
PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80  
81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   >>   >|  



Top keywords:
Footnote
 

destroy

 

victims

 
guardian
 
belief
 
terrible
 

cursing

 

mortals

 

diabolic

 

limits


protection
 
desperate
 

Gratiano

 

unnatural

 

Hircius

 

exercise

 

enemies

 

suggest

 

Harpax

 

Mephistophiles


Dorothea
 

powerless

 

torment

 
murderers
 

Springius

 
distinctly
 
current
 

person

 

blameless

 

safety


eternal

 

liable

 
Virgin
 
possessed
 

moment

 
harried
 

tortured

 

daughter

 

living

 

Brabantio


impossible

 

spirit

 
attendant
 

specially

 
appointed
 
consolation
 

people

 

present

 
influence
 

renounce