red to "fury," but compare Peele, Battle
of Alcazar: "Fiends, fairies, hags that fight in beds of steel."]

113. The real distinction between these two classes of spirits depends
on the condition of national thought upon the subject of
supernaturalism in its largest sense. A belief which has little or no
foundation upon indisputable phenomena must be continually passing
through varying phases, and these phases will be regulated by the nature
of the subjects upon which the attention of the mass of the people is
most firmly concentrated. Hence, when a nation has but one religious
creed, and one that has for centuries been accepted by them, almost
without question or doubt, faith becomes stereotyped, and the mind
assumes an attitude of passive receptivity, undisturbed by doubts or
questionings. Under such conditions, a belief in evil spirits ever ready
and watching to tempt a man into heresy of belief or sinful act, and
thus to destroy both body and soul, although it may exist as a theoretic
portion of the accepted creed, cannot possibly become a vital doctrine
to be believed by the general public. It may exist as a subject for
learned dispute to while away the leisure hours of divines, but cannot
by any possibility obtain an influence over the thoughts and lives of
their charges. Mental disturbance on questions of doctrinal importance
being, for these reasons, out of the question, the attention of the
people is almost entirely riveted upon questions of material ease and
advantage. The little lets and hindrances of every-day life in
agricultural and domestic matters are the tribulations that appeal most
incessantly to the ineradicable sense of an invisible power adverse to
the interests of mankind, and consequently the class of evil spirits
believed in at such a time will be fairies rather than devils--malicious
little spirits, who blight the growing corn; stop the butter from
forming in the churn; pinch the sluttish housemaid black and blue; and
whose worst act is the exchange of the baby from its cot for a fairy
changeling;--beings of a nature most exasperating to thrifty housewife
and hard-handed farmer, but nevertheless not irrevocably prejudiced
against humanity, and easily to be pacified and reduced into a state of
fawning friendship by such little attentions as could be rendered
without difficulty by the poorest cotter. The whole fairy mythology is
perfumed with an honest, healthy, careless joy in life, and a freedom