rought back to
Rome, and condemned to hard labor. Carpophorus bailed him out of the
workhouse,--but he was a bad fellow, got into a riot in a Jewish
synagogue, and was sent to work in the Sardinian mines. By cheating he
got a ticket of leave and returned to Rome. After some years, he was
placed in charge of the cemetery by the bishop or pope, Zephyrinus, and
at his death, some time later, by skilful intrigues he succeeded in
obtaining the bishopric itself. The cemetery is now called that of
_Saint_ Callixtus,--and in the saint the swindler is forgotten.]

[Footnote C: The passage in the _Acts of St. Cecilia_ which led to her
being esteemed the patroness of music is perhaps the following, which
occurs in the description of the wedding ceremonies: "Cantantibus
organis, Caecilia in corde suo soli Domino decantabat, dicens: 'Fiat cor
meum et corpus meum immaculatum, ut non confundar.'"]

The consequences of the conversion of Constantine exhibited themselves
not more in the internal character and spirit of the Church than in
its outward forms and arrangements. The period of worldly prosperity
succeeded speedily to a period of severest suffering, and many who
had been exposed to the persecution of Diocletian now rejoiced in the
imperial favor shown to their religion. Such contrasts in life are
not favorable to the growth of the finer spiritual qualities; and the
sunshine of state and court is not that which is needed for quickening
faith or developing simplicity and purity of heart. Churches above
ground could now be frequented without risk, and were the means by which
the wealth and the piety of Christians were to be displayed. The newly
imperialized religion must have its imperial temples, and the little
dark chapels of the catacombs were exchanged for the vast and ornamental
spaces of the new basilicas. It was no longer needful that the dead
should be laid in the secret paths of the rock, and the luxury of
magnificent Christian tombs began to rival that of the sepulchres of
the earlier Romans. The body of St. Peter, which had long, according
to popular tradition, rested in the catacombs of the Vatican, was now
transferred to the great basilica which Constantine, despoiling for the
purpose the tomb of Hadrian of its marbles, erected over the entrance to
the underground cemetery. So, too, the Basilica of St. Paul, on the way
to Ostia, was built over his old grave; and the Catacombs of St. Agnes
were marked by a beautiful ch