was born at Versailles, November 5th, 1712. His
father, who held the post of Architect to the King, in an age remarkable
above any other in French history for the prevalence of immorality,
which even the refinement and pretended sanctity of the court and
nobility could not disguise, was a man of deep piety and purity of
character. Amid the lust, selfishness, and hypocrisy of the age,
he constantly sought to impress upon the minds of his children the
importance of truthfulness, the moderation of desire, reverence for God,
and love for their fellow-men.

To the young Charles Michel compliance with the behests of such a parent
was no difficult task; naturally amiable and obedient, the instructions
of his father sunk deep into his heart. At an early age, he manifested
that love of goodness which made every form of vice utterly distasteful
to him; and in after years, when he heard of the struggles of those who,
with more violent passions or less careful parental training, sought to
lead the Christian life, his own pure and peaceful experience seemed
to him wanting in perfection, because he had so seldom been called to
contend with temptation.

As manhood approached, and he was required to fix upon a profession, his
heart instinctively turned toward a clerical life, not, as was the case
with so many of the young priests of that day, for its honors, its
power, or its emoluments, but because, in that profession, he might
the better fulfil the earnest desire of his heart to do good to his
fellow-men. He accordingly commenced the study of theology. Here all
went well for a time; but when he sought admission to deacon's orders,
he was met by unexpected opposition. To a pious mind, like that of young
De l'Epee, the consistent and Scriptural views of the Jansenists, not
less than their pure and virtuous lives, were highly attractive, and
through the influence of a clerical friend, a nephew of the celebrated
Bossuet, he had been led to examine and adopt them. The diocesan to whom
he applied for deacon's orders was a Jesuit, and, before he would admit
him, he required him to sign a formula of doctrine which was abhorrent
alike to his reason and his conscience. He refused at once, and, on his
refusal, his application was rejected; and though subsequently admitted
to the diaconate, he was insultingly told by his superior, that he need
not aspire to any higher order, for it should not be granted.

It was with a saddened heart that he