therefore despise the Italian astronomer? To
say that his work, or that of the Abbe De l'Epee, was not perfect, is
only to say that they were mortals like ourselves.

But it is not only, or mainly, as a philosopher, that we would present
the Abbe De l'Epee to our readers, he was far more than this; he was, in
the highest sense of the word, a philanthropist. While Pereira, in the
liberal compensation he received from French nobles for the instruction
of their mute children, laid the foundation of that fortune by means of
which his grandsons are now enabled to rank with the most eminent of
French financiers, De l'Epee devoted his time and his entire patrimony
to the education of indigent deaf-mutes. His school, which was soon
quite large, was conducted solely at his own expense, and, as his
fortune was but moderate, he was compelled to practise the most careful
economy; yet he would never receive gifts from the wealthy, nor admit to
his instructions their deaf and dumb children. "It is not to the rich,"
he would say, "that I have devoted myself; it is to the poor only. Had
it not been for _these_, I should never have attempted the education of
the deaf and dumb."

In 1780, he was waited upon by the ambassador of the Empress of Russia,
who congratulated him on his success, and tendered him, in her name,
valuable gifts. "Mr. Ambassador," was the reply of the noble old man, "I
never receive money; but have the goodness to say to her Majesty, that,
if my labors have seemed to her worthy of any consideration, I ask, as
an especial favor, that she will send to me from her dominions some
ignorant deaf and dumb child, that I may instruct him."

When Joseph II., of Austria, visited Paris, he sought out De l'Epee,
and offered him the revenues of one of his estates. To this liberal
proposition the Abbe replied: "Sire, I am now an old man. If your
Majesty desires to confer any gift, upon the deaf and dumb, it is not my
head, already bent towards the grave, that should receive it, but the
good work itself. It is worthy of a great prince to preserve whatever is
useful to mankind." The Emperor, acting upon his suggestion, soon after
sent one of his ecclesiastics to Paris, who, on receiving the necessary
instruction from De l'Epee, established at Vienna the first national
institution for the deaf and dumb.

A still more striking instance of the self-denial to which his love for
his little flock prompted him is related by Bebian. Duri