u never come to deliver
his oracles, but unwillingly, and in torment. So that we are obliged
to your lordship's misery for our delight: You treat us with the cruel
pleasure of a Turkish triumph, where those, who cut and wound their
bodies, sing songs of victory as they pass, and divert others with
their own sufferings. Other men endure their diseases; your lordship
only can enjoy them. Plotting and writing in this kind are certainly
more troublesome employments than many which signify more, and are of
greater moment in the world: The fancy, memory, and judgment, are then
extended (like so many limbs) upon the rack; all of them reaching
with their utmost stress at nature; a thing so almost infinite and
boundless, as can never fully be comprehended, but where the images of
all things are always present. Yet I wonder not your lordship succeeds
so well in this attempt; the knowledge of men is your daily practice
in the world; to work and bend their stubborn minds, which go not all
after the same grain, but each of them so particular a way, that
the same common humours, in several persons, must be wrought upon by
several means. Thus, my lord, your sickness is but the imitation of
your health; the poet but subordinate to the statesman in you; you
still govern men with the same address, and manage business with the
same prudence; allowing it here (as in the world) the due increase and
growth, till it comes to the just height; and then turning it when it
is fully ripe, and nature calls out, as it were, to be delivered.
With this only advantage of ease to you in your poetry, that you
have fortune here at your command; with which wisdom does often
unsuccessfully struggle in the world. Here is no chance, which you
have not foreseen; all your heroes are more than your subjects, they
are your creatures; and though they seem to move freely in all the
sallies of their passions, yet you make destinies for them, which
they cannot shun. They are moved (if I may dare to say so) like the
rational creatures of the Almighty Poet, who walk at liberty, in their
own opinion, because their fetters are invisible; when, indeed, the
prison of their will is the more sure for being large; and, instead of
an absolute power over their actions, they have only a wretched desire
of doing that, which they cannot chuse but do[1].

[Footnote 1: The earl of Orrery was author of several plays. If the
reader is not disposed to admit, that his habit of composing