ible would seem to be
committed to a monastic and passively anarchist view of life, inconsistent
with membership in a political society. But whatever the relation between
Christianity and war, there can be no question of the relation between
Christianity and _hatred_. Hatred (which is not the same thing as moral
indignation) is a poison which corrodes and embitters, and so degrades, and
thereby weakens, the national spirit. It is a pity that some of our most
prominent newspaper-proprietors do not understand this.]
Internationalism as a political theory has broken down: for it was based on
a false conception of the nature of government and of the obligations of
citizenship. The true internationalism--a spirit of mutual understanding
and fellowship between men and nations, to replace the suspicions, the
competition, and the watchful selfishness of the past generation--is the
moral task that lies before Europe and America to-day. If Great Britain is
to lead the way in promoting "a new spirit between the nations" she needs a
new spirit also in the whole range of her corporate life. For what Britain
stands for in the world is, in the long run, what Britain is, and, when
thousands are dying for her, it is more than ever the duty of all of us to
try to make her worthier of their devotion.
CHAPTER II
THE NATIONAL IDEA IN EUROPE, 1789-1914
Europe, what of the night?--
Ask of heaven, and the sea,
And my babes on the bosom of me,
Nations of mine, but ungrown.
There is one who shall surely requite
All that endure or that err:
She can answer alone:
Ask not of me, but of her.
Liberty, what of the night?--
I feel not the red rains fall,
Hear not the tempest at all,
Nor thunder in heaven any more.
All the distance is white
With the soundless feet of the sun.
Night, with the woes that it wore,
Night is over and done.
A.C. SWINBURNE, _A Watch in the Night._
Sixty-two years ago reaction reigned supreme in Europe after the great
national and social uprisings of 1848, and England looked on passively
while the hopes of freedom were crushed in Bohemia, Hungary, and Italy.
Mazzini, the noblest of Italian patriots, the most prophetic soul among
nineteenth-century nationalists, selected this moment of profound despair
to publish an essay, entitled _Europe, Its Condition and Prospects_, which,
burning with the passion of an inextinguishable faith, pierced the vei
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