ts of the
place had known to be a girl till two-and-twenty years of age, called
Mary. He was, at the time of my being there, very full of beard, old,
and not married. He told us, that by straining himself in a leap his
male organs came out; and the girls of that place have, to this day, a
song, wherein they advise one another not to take too great strides, for
fear of being turned into men, as Mary Germain was. It is no wonder if
this sort of accident frequently happen; for if imagination have any
power in such things, it is so continually and vigorously bent upon this
subject, that to the end it may not so often relapse into the same
thought and violence of desire, it were better, once for all, to give
these young wenches the things they long for.

Some attribute the scars of King Dagobert and of St. Francis to the force
of imagination. It is said, that by it bodies will sometimes be removed
from their places; and Celsus tells us of a priest whose soul would be
ravished into such an ecstasy that the body would, for a long time,
remain without sense or respiration. St. Augustine makes mention of
another, who, upon the hearing of any lamentable or doleful cries, would
presently fall into a swoon, and be so far out of himself, that it was in
vain to call, bawl in his ears, pinch or burn him, till he voluntarily
came to himself; and then he would say, that he had heard voices as it
were afar off, and did feel when they pinched and burned him; and, to
prove that this was no obstinate dissimulation in defiance of his sense
of feeling, it was manifest, that all the while he had neither pulse nor
breathing.

'Tis very probable, that visions, enchantments, and all extraordinary
effects of that nature, derive their credit principally from the power of
imagination, working and making its chiefest impression upon vulgar and
more easy souls, whose belief is so strangely imposed upon, as to think
they see what they do not see.

I am not satisfied whether those pleasant ligatures--[Les nouements
d'aiguillettes, as they were called, knots tied by some one, at a
wedding, on a strip of leather, cotton, or silk, and which, especially
when passed through the wedding-ring, were supposed to have the magical
effect of preventing a consummation of the marriage until they were
untied. See Louandre, La Sorcellerie, 1853, p. 73. The same
superstition and appliance existed in England.]--with which this age of
ours is so occupied, that t