Project Gutenberg's The Essays of Montaigne, Volume 3, by Michel de Montaigne

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Title: The Essays of Montaigne, Volume 3

Author: Michel de Montaigne

Release Date: September 17, 2006 [EBook #3583]

Language: English

Character set encoding: ASCII

*** START OF THIS PROJECT GUTENBERG EBOOK THE ESSAYS OF MONTAIGNE, VOLUME 3 ***

Produced by David Widger

ESSAYS OF MICHEL DE MONTAIGNE

Translated by Charles Cotton

Edited by William Carew Hazilitt

1877

CONTENTS OF VOLUME 3.

XIII. The ceremony of the interview of princes.
XIV. That men are justly punished for being obstinate in the defence
of a fort that is not in reason to be defended
XV. Of the punishment of cowardice.
XVI. A proceeding of some ambassadors.
XVII. Of fear.
XVIII. That men are not to judge of our happiness till after death.
XIX. That to study philosophy is to learn to die.
XX. Of the force of imagination.
XXI. That the profit of one man is the damage of another.

CHAPTER XIII

THE CEREMONY OF THE INTERVIEW OF PRINCES

There is no subject so frivolous that does not merit a place in this
rhapsody. According to our common rule of civility, it would be a
notable affront to an equal, and much more to a superior, to fail being
at home when he has given you notice he will come to visit you. Nay,
Queen Margaret of Navarre--[Marguerite de Valois, authoress of the
'Heptameron']--further adds, that it would be a rudeness in a gentleman
to go out, as we so often do, to meet any that is coming to see him, let
him be of what high condition soever; and that it is more respectful and
more civil to stay at home to receive him, if only upon the account of
missing him by the way, and that it is enough to receive him at the door,
and to wait upon him. For my part, who as much as I can endeavour to
reduce the ceremonies of my house, I very often forget both the one and
the other of these vain offices. If, peradventure, some one may take
offence at this, I can't help it; it is much better to offend him once
than myself every day, for it would be a perpetual slavery. To what end
do we avoid the servile attendance of courts, i