things that have happened; mine, if I
could arrive unto it, should be to deliver of what may happen. There is
a just liberty allowed in the schools, of supposing similitudes, when
they have none at hand. I do not, however, make any use of that
privilege, and as to that matter, in superstitious religion, surpass all
historical authority. In the examples which I here bring in, of what I
have heard, read, done, or said, I have forbidden myself to dare to alter
even the most light and indifferent circumstances; my conscience does not
falsify one tittle; what my ignorance may do, I cannot say.

And this it is that makes me sometimes doubt in my own mind, whether a
divine, or a philosopher, and such men of exact and tender prudence and
conscience, are fit to write history: for how can they stake their
reputation upon a popular faith? how be responsible for the opinions of
men they do not know? and with what assurance deliver their conjectures
for current pay? Of actions performed before their own eyes, wherein
several persons were actors, they would be unwilling to give evidence
upon oath before a judge; and there is no man, so familiarly known to
them, for whose intentions they would become absolute caution. For my
part, I think it less hazardous to write of things past, than present, by
how much the writer is only to give an account of things every one knows
he must of necessity borrow upon trust.

I am solicited to write the affairs of my own time by some, who fancy I
look upon them with an eye less blinded with passion than another, and
have a clearer insight into them by reason of the free access fortune has
given me to the heads of various factions; but they do not consider, that
to purchase the glory of Sallust, I would not give myself the trouble,
sworn enemy as I am to obligation, assiduity, or perseverance: that there
is nothing so contrary to my style, as a continued narrative, I so often
interrupt and cut myself short in my writing for want of breath; I have
neither composition nor explanation worth anything, and am ignorant,
beyond a child, of the phrases and even the very words proper to express
the most common things; and for that reason it is, that I have undertaken
to say only what I can say, and have accommodated my subject to my
strength. Should I take one to be my guide, peradventure I should not be
able to keep pace with him; and in the freedom of my liberty might
deliver judgments, which upon bette