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i's wars, and that the few remaining inhabitants were naturally hostile to anything that seemed to come from the Ngapuhi. Concentration was forced upon the mission by the circumstances of the time. When once the schools were established, they required the whole of the available staff of teachers to conduct them efficiently. To have weakened the schools would have been bad policy, even if openings had presented themselves elsewhere. [Illustration: HENRY WILLIAMS AT THE SIGNING OF THE TREATY AT WAITANGI.] But, as a matter of fact, the missionaries "builded better than they knew." The really important feature of their work was little guessed even by themselves. Among their classes at Paihia were many wistful faces of slaves who had been torn from their distant homes in Hongi's wars. These had been befriended by the missionaries, and were placed on an equal footing in the schools with the sons of chiefs and rangatiras. It was these who drank in most deeply the Christian teaching, and it was these who were destined to be the pioneers of the future. Outwardly the most striking achievements of these schools were the annual examinations which took place at the close of the years 1828 to 1830. Twice the scholars from Paihia and Rangihoua were taken by boat to Kerikeri, where the proceedings lasted for two or three days, and always finished with a generous feast. The gathering of 1830 took place at Paihia, and included 178 men and boys, besides 92 girls. It is not often that a school examination acquires a political significance, but it was so in this case. There were more than 1,000 Maori spectators present--men who had fought on opposite sides in the recent battle of Kororareka. The orderliness of the proceedings, and the delightful atmosphere of keenness and pleasure which pervaded the scene, drew all parties together and served to weld the bond of peace. Such exhibitions of the working of the new faith, together with the adhesion of a powerful convert like Taiwhanga, were bound to tell upon the people around. Evidences began to multiply of a serious attention to the teaching of the missionaries. Here and there in unexpected quarters signs appeared of coming change. To use the picturesque native simile, "the fire was spreading in the fern." CHAPTER V. THE FORWARD MOVE. (1831-1837). Speak unto the children of Israel, that they go forward. --_Exod._ Unlike their brethren in Africa and some othe
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