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ikato and Waipa rivers. Boating up the Waipa until they could pull no longer, they landed at Mangapouri near Pirongia. So pleased were they with the place that they decided to fix a station there. The local chief at once offered land, and set men at work to clear it, though a few months necessarily elapsed before it could be actually occupied. Mr. Williams and his colleagues meanwhile journeyed back into the Thames Valley, and, after promising Waharoa to send him a teacher as soon as possible, passed on to the Bay of Plenty. At Tauranga a large gathering of the inhabitants was held. They had evidently not forgotten the efforts which had been made four years before by Henry Williams to save their settlement from the wrath of the Ngapuhi. They had come to realise that the missionaries actually cared for other tribes as well as for the favoured Ngapuhi; they felt that a mission station would help in the preservation of peace; and they undertook to build houses in readiness for the teachers who should come. The year 1835 saw the opening of the four new stations. Hamlin and Stack settled at Mangapouri; Brown and Morgan at Matamata; Wilson at Tauranga; and Chapman near Ohinemutu, amidst the hot springs and geysers of Rotorua. It will be noticed that these frontier posts were occupied mainly by the new men who had not acquired much knowledge of the language or of the customs of the Maori. Some misunderstandings were bound to arise from this cause, and Wilson nearly lost his life at Puriri, but soon a more peaceful state of things ensued. Everything seemed bright and hopeful when, on Christmas Day, a horrible murder occurred at Rotorua, which kindled a fresh war, and threw the work into confusion for several years. The details of the war lie, of course, outside our subject: it will suffice to notice those points at which it touched the missionary band. The Rotorua station was naturally the first to feel its effects. Mr. Chapman did his utmost to check the outbreak of hostilities, and having secured the head of the murdered man he had it conveyed to the relatives. But the victim was a chief of high rank and nearly related to Waharoa. It was incumbent therefore upon that redoubtable warrior to obtain _utu_ for the slaughter of his relative. He was still a heathen, and was deaf to the exhortations of the Christians. "How sweet," he said, "will taste the flesh of the Rotoruas along with their new kumeras!" It was not long bef
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