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in the .......... Church), do hereby promise that, if the Bishop finds canonical cause for granting me a dispensation, I will have all my children baptized and reared in the Catholic Church, and that I will practice my Religion faithfully and do all I can, especially by prayer, example, and the frequentation of the Sacraments, to bring about the conversion of my consort. Signed in presence of ......................... ......................... Date ......................... There is no question that such requirements may prevent a number of marriages between native born and immigrants, when one is a Catholic and the other a non-Catholic. It is not always possible for a non-Catholic to follow the required conditions and as a result family quarrels and the disruption of families may occur. The writer has observed three such cases. In one case there were involved a native and an immigrant, and in two cases immigrants alone. A similar ban or check on interfaith, which often means international, marriages is found among sectarian immigrant groups. Their extreme religious sentiment prevents them from marrying outsiders, and as a result inbreeding occurs. They marry close relatives and defectives. For instance, near Lincoln, Nebraska, where a small German colony of Mennonites is settled, the birth of idiots and otherwise defective children was so noticeable that the colony's leaders and their neighbors decided to bring about a change. The marriage of close relatives was prohibited and the ban on marriage with outsiders was done away with. This change has had a very good result, according to the colony's leaders. The change was possible only because the sectarian beliefs had been weakened under the pressure of the general American conditions. The orthodox Jews are similarly opposed to the marriage of their members with the Gentiles. So far as the writer has learned, they do not require signed promises. They are uncompromising in such matters and ostracize any one of their members who marries an outsider. The usual explanation of the need of such a ban or check on interfaith marriages is that if the parents are of different faiths the children will be lost to the Church. Whatever the explanation or justification of the Church opposition to interfaith marriages, it often applies to immigrants and makes for their continued separation from America. IMMIGRANT PASTORS Very o
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