-"We beseech your grace to see that Caesar have his own, but let
him not have what is due to God, by whom kings reign. God hath exalted
your grace unto many high places, within these few years, and is still
doing so. Be thankful and labour to exalt Christ's throne.----Some are
exalted like Haman, some like Mordecai, &c. When the Israelites came
out of Egypt, they gave all the silver and gold they had carried thence
for the building of the tabernacle: in like manner, your grace must
employ all your parts and endowments for the building up the church of
God in this land, &c."
And to the members chosen, he said, "Right honourable, worshipful, and
reverend, go on in your zeal and constancy: true zeal doth not cool, but
the longer it burns, the more fervent it will grow: if it shall please
God that by your means the light of the gospel shall be continued, and
that you have the honour of being instrumental of a blessed reformation,
it shall be useful and comfortable to yourselves and your posterity. But
let your zeal be always tempered with moderation; for zeal is a good
servant but a bad master; like a ship that hath a full sail but no
rudder. We had much need of Christian prudence, for we know what
advantage some have attempted to take of us this way. For this reason
let it be seen to the world, that presbytery, the government we contend
for in the church, can consist very well with monarchy in the state;
and thereby we shall gain the favour of our king, and God shall get the
glory." After this discourse and the calling of the commissions,
Traquair desired that Mr. Henderson might be continued moderator.
Whether this was to corroborate his master's design, or from a regard to
Mr. Henderson's abilities (as he himself professed) is not certain, but
the assembly opposed this as favouring too much of the constant
moderator, the first step taken of late to introduce prelacy; and no man
opposed Traquair's motion more than Mr. Henderson himself, and by that
means it was over-ruled.
Mr. Henderson was one of those ministers who went with the Scots army to
England in the year 1640, every regiment having one of the most able
ministers in the bounds where they were raised as chaplain, and when the
treaty was set on foot which began at Rippon, and ended at London, he
was also one nominated as commissioner for the church, the duties of
which he discharged with great prudence and advantage, and the very next
year, he was, by the commis
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