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ting tom-toms vigorously. There was a show of wax figures in one of the booths, illustrating a terrible murder, and another of figures constructed of flowers, similar to immortelles. These last were certainly curious, and with swords and spears placed in their hands were supposed to represent warriors of the bravest type. Japanese art has much of the Chinese element in it, and is apt to culminate in dragons with half human countenances. There were a number of these graceful beings in the show. There were also inclosures where dwarf trees in pots were exhibited, some actually bearing natural sized fruit, like a baby with a man's hat on its head; beside these were singular specimens of blooming plants. In another inclosure were strange birds: green pigeons, Chinese pheasants, and parrots that looked artificially painted, so very odd was their plumage. There were cakes, candy, and fruit for sale, and men, women, and children devouring them. In another department near at hand, there was exhibited china ware and Japanese toys and curiosities, and our party "invested." The guide could not make us understand what all this meant, but it was a "fair," that was plain enough, and he gave it the English name. The natives were very much in earnest, and worked hard to achieve a good time. At such an exhibition and miscellaneous out-door gathering nearly anywhere else there would have been sure to be many individuals present more or less under the influence of spirituous liquors, and a squad of policemen would naturally be in attendance. Here there was not the least evidence of inebriety or of quarrelsomeness, and certainly no police were present. There was a child-like satisfaction depicted on the faces of the crowd, showing that the people were very easily controlled and amused. As we stood watching this gay and singular scene, a sad-faced Japanese woman, of a youthful figure, passed up to the temple, without heeding any one of the crowd about her, and pinned a small scrap of paper on one side of the altar, among many other similar tokens. Then we wondered what her prayer might be, as she retired quietly from the spot. Was it a petition for forgiveness of sins, or asking consolation for some great bereavement? Be it what it might, tendered sincerely, though in that blind and simple form, it doubtless won as certain response as the formal devotion of the most pronounced Christian. CHAPTER III. Foreign Influence
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