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quantity. The city of Nikko is at present a place of not more than five hundred houses, all of which are located upon one broad thoroughfare, thatched with rice straw, and built of the frailest material. We were told that about a century ago a hundred thousand people dwelt here, but a fire swept their homes away in a single night, leaving only ashes to mark the spot. There is no foundation or cellar to a Japanese dwelling. The temples in this vicinity are isolated from the dwellings, a river running between, and are wonderful in architecture, size, and costliness. They are many hundred years of age, and contain, among other curious ornaments, statues of grotesque shapes in bronze, of priceless value, mammoth bronze figures of birds of the stork species, etc., life-like in character, and of exquisite finish. There are also many emblems and idols in gold, silver, and gilded wood. Some of the bronzes are known to be over a thousand years old, and we were assured that none of such valuable composition has been used for centuries. All ancient Japanese bronze has in it a large percentage of gold and silver. Before the door, just over the entrance to these temples, there is fastened a gong, and above it hangs a metallic hammer, depending from which is a rope. When a priest, or native of the people, comes hither to pray, he pulls the rope vigorously, and thus produces a series of strokes upon the gong that might wake the dead. This is to call the attention of the Deity, and lead him to give ear to the petition about to be offered! Enormous bells of exquisite purity of sound, hung a few feet from the ground in the area before the temples, are rung at stated periods by the use of a battering ram of wood, suspended near them, causing the huge monsters to give out soft, muffled, though deep and far-reaching notes, that float off among the mountain passes, and come back again from Echo's lips, with startling distinctness. Several priests, clad in long, yellow robes, were seen actively employed, chanting, praying, and performing inexplicable ceremonies. One had a lot of little pine chips by his side, and was busy in alternately feeding a small fire upon a stone slab and beating a tom-tom. This, as our guide informed us, was to propitiate the god of fire, and to avert all possible catastrophes from that much dreaded source. When we passed out of the grounds, some hours later, this priest was still busy with his chips and the noisy
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