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btful in the results, all evasions of the law, all that was due to the absence of a large number of healthy men, yet the State interference--prohibition of treating, great shortening of hours, provision of weakened beer--these undoubtedly have acted so as to reduce drunkenness. Surely this must serve as a great proof that the removal of temptation is the one effective remedy to help men and women and to prevent sin. A man who got into trouble with a woman not very long ago, gave as a defense in police court: "You can say 'No' to one woman, but when they are round you all the time you can't." The three objections specially urged by women against laws directed against prostitution and prohibiting solicitation are:-- (1) That such laws cannot prevent all solicitation. This may be granted, but it does not prove that they may not greatly lessen the evil of solicitation. It may be granted, in the same way, that no State prohibition can prevent all secret drinking. But this is no reason for or against prohibition; the question is what it does do, not what it does not do. (2) That such laws act unequally for the two sexes,--that is, that a man is never, or almost never, made specially liable for soliciting and worrying women. This objection is really quite absurd, and it is only on account of the frequency with which it is urged by women that I refer to it again. For the life of me, I cannot see how any woman reconciles it with her conscience to bring forward such a silly evasion. A woman can always give a man in charge who annoys and insults her; moreover, in the vast majority of cases she could without effort protect herself from any such annoyance. Laughter is a weapon that will dishearten the most persistent man-follower. Besides, as every one of us knows, solicitation is the woman's act, and not the man's in ninety-nine out of a hundred of these cases. The man may be ready, possibly he may seek, but he seeks only where he knows the one sought will invite. This objection cannot then, in honesty, stand. (3) That such laws encourage blackmailing by the police; also that the police may arrest poor, hard-working and defenseless girls, out for a legitimate lark and charge them by error or vindictively. The fear of blackmailing by the police is, I think, the one valid objection. Possibly it can be met by a much wider use of women police; the second objection of the poor defenseless girl, wrongly charged, leaves me quite
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