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f suspicion to all parts and busied himself with secret plans. At one time he cried that "The Divine Foundation is overthrown, the law of God is abrogated, therefore the Covenant and Testament of God are annulled!" Again, he moaned and grieved that "We are exiles and captives, hungry and thirsty, night and day!" One day he effected disturbance and commotion, saying, "The Oneness of God is abolished, and the Manifestation, before the lapse of a thousand years, hath appeared!"(162) Upon finding that these fictions were not successful, he gradually planned corruptions and caused commotion. He grasped every garment (means); he calumniated to the government and he became acquainted with some of the unfriendly, associated and became confidential with them. Together they compiled a report and presented it to the center of the government, which disturbed the members of the cabinet. Among their fictitious reports was this: That this oppressed one(163) has hoisted the banner of independence; upon that banner he has inscribed "Ya Baha El-Abha!" and circulated it in all this country,(164) in the cities and hamlets, even among the tribes in the desert, and that he has summoned them all to assemble under the banner. O God, verily I seek shelter in Thee from this action which is contrary to the precepts of Baha', nay, it is a great wrong, committed only by every persistent sinner. For Thou hast enjoined upon us obedience to kings and rulers! Among the fictions was that the building upon Mt. Carmel was purposed to be a fort, built with perfect solidity and strength, assigned it to be the "illumined city" and made the Holy Tomb, the Sacred Mecca; when in truth that is a building containing six vaults. Among other fictions was, that he has founded a new monarchy (kingdom) and that he has called all the friends to this great wrong. God forbid; God forbid; God forbid! Praise be to Thee!(165)--this is a great calumny!--that since the Sacred Tomb(166) has become a visiting center for the world, it shall be a great misfortune to the country and to the public! and that the center of violation is not connected with these affairs, nay rather, he is a Suni, Sanavi, Bekri, and Omari.(167) That he knows the Blessed Perfection(168) to be only one of the reformers among the people, and a follower of the Path, and that these affairs were instituted by this oppressed one. In short, an inquisitory body was appointed by the center of the gr
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