s well sewn upon one of
their shoulders, always visible, on pain of being whipped and turned out
of town; or whatever legal punishment may be thought proper and
effectual. But, by the wrong way of thinking in some clergymen, and the
indifference of others, this method was perpetually defeated, to their
own continual disquiet, which they do not ill deserve; and if the
grievance affected only them, it would be of less consequence, because
the remedy is in their own power. But all street-walkers, and
shopkeepers bear an equal share in this hourly vexation.
I never heard more than one objection against this expedient of badging
the poor, and confining their walks to their several parishes. The
objection was this: What shall we do with the foreign beggars? Must they
be left to starve? I answered, No; but they must be driven or whipped
out of town; and let the next country parish do as they please; or
rather after the practice in England, send them from one parish to
another, until they reach their own homes. By the old laws of England
still in force, and I presume by those of Ireland, every parish is bound
to maintain its own poor; and the matter is of no such consequence in
this point as some would make it, whether a country parish be rich or
poor. In the remoter and poorer parishes of the kingdom, all necessaries
for life proper for poor people are comparatively cheaper; I mean
butter-milk, oatmeal, potatoes, and other vegetables; and every farmer
or cottager, who is not himself a beggar, can sometimes spare a sup or a
morsel, not worth the fourth part of a farthing, to an indigent
neighbour of his own parish, who is disabled from work. A beggar native
of the parish is known to the 'squire, to the church minister, to the
popish priest, or the conventicle teachers, as well as to every farmer:
he hath generally some relations able to live, and contribute something
to his maintenance. None of which advantages can be reasonably expected
on a removal to places where he is altogether unknown. If he be not
quite maimed, he and his trull, and litter of brats (if he hath any) may
get half their support by doing some kind of work in their power, and
thereby be less burthensome to the people. In short, all necessaries of
life grow in the country, and not in cities, and are cheaper where they
grow; nor is it equal, that beggars should put us to the charge of
giving them victuals, and the carriage too.
But, when the spirit of wander
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