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e sides of every dead wall; for which the disaffected party have assigned a very false and malicious cause. They would have it, that these heaps were laid there privately by British fundaments, to make the world believe, that our Irish vulgar do daily eat and drink; and, consequently, that the clamour of poverty among us, must be false, proceeding only from Jacobites and Papists. They would confirm this, by pretending to observe, that a British anus being more narrowly perforated than one of our own country; and many of these excrements upon a strict view appearing copple crowned, with a point like a cone or pyramid, are easily distinguished from the Hibernian, which lie much flatter, and with lest continuity. I communicated this conjecture to an eminent physician, who is well versed in such profound speculations; and at my request was pleased to make trial with each of his fingers, by thrusting them into the anus of several persons of both nations, and professed he could find no such difference between them as those ill-disposed people allege. On the contrary, he assured me, that much the greater number of narrow cavities were of Hibernian origin. This I only mention to shew how ready the Jacobites are to lay hold of any handle to express their malice against the government. I had almost forgot to add, that my friend the physician could, by smelling each finger, distinguish the Hibernian excrement from the British, and was not above twice mistaken in an hundred experiments; upon which he intends very soon to publish a learned dissertation. There is a diversion in this City, which usually begins among the butchers, but is often continued by a succession of other people, through many streets. It is called the COSSING of a dog; and I may justly number it among our corruptions. The ceremony is this: A strange dog happens to pass through a flesh-market; whereupon an expert butcher immediately cries in a loud voice, and the proper tone, "Coss, coss," several times: The same word is repeated by the people. The dog, who perfectly understands the terms of art, and consequently the danger he is in, immediately flies. The people, and even his own brother animals pursue; the pursuit and cry attend him perhaps half a mile; he is well worried in his flight, and sometimes hardly escapes. This, our ill-wishers of the Jacobite kind, are pleased to call a persecution; and affirm, that it always falls upon dogs of the Tory principle. But
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