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that day as a friend by his own choice; and that his object was to unite his fortune with theirs, and by their assistance to obtain a full and free parliament for the nation. This speech was received with the loudest acclamations. The bells were tolled; the soldiers were feasted; bonfires were lighted; and among the frolics of the night was "the roasting of the rump," a practical joke which long lived in the traditions of the city. Scot and Robinson, who had been sent to lead back the general to Whitehall, slunk away in secrecy, that they might escape the indignation of the populace.[1] At Westminster, the parliamentary leaders affected a calmness and intrepidity which they did not feel. Of the insult offered to their authority they took no notice; but, as an admonition to Monk, they brought in a bill[a] to appoint his rival, Fleetwood, commander-in-chief in England and Scotland. The intervention of the Sunday allowed more sober counsels to prevail. [Footnote 1: Price, 765-768. Clar. Pap. iii. 681, 692, 714. Ludlow, 337. Gumble, 249. Skinner, 237-243. Old Parl. Hist. xxii. 94. Pepys, i. 24, 25. "At Strand-bridge I could at one time tell thirty-one fires; in King-street, seven or eight, and all along burning, and roasting, and drinking for rumps; there being rumps tied upon sticks, and carried up and down. The butchers at the May-pole in the Strand rang a peal with their knives, when they were going to sacrifice their rump. On Ludgate-hill there was one turning of the spit that had a rump tied to it, and another basting of it. Indeed it was past imagination."--Ibid. 28.] [Sidenote a: A.D. 1660. Feb. 11.] They solicited the general to return to Whitehall; they completed the bill for the qualifications of candidates and electors; and, on the day fixed by the letter of the officers, ordered[a] writs to be issued for the filling up of the vacancies in the representation. This measure had been forced upon them; yet they had the ingenuity to make it subservient to their own interest, by inserting a provision in the act, that no man should choose or be chosen, who had not already bound himself to support a republican form of government. But immediately the members excluded in 1648 brought forward their claim to sit, and Monk assumed the appearance of the most perfect indifference between the parties. At his invitation, nine of the leaders on each side argued the question before him and his officers; and the result was
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