number of the
Pharaoh's court, on the other hand, did homage voluntarily to Cambyses at
Sais, entitled him Ramestu, "child of the sun," and suggested that he
should cause himself to be crowned King of Upper and Lower Egypt, with
all the necessary formalities, and admitted into the priestly caste
according to ancient custom. By the advice of Croesus and Phanes,
Cambyses gave in to these proposals, though much against his own will: he
went so far, indeed, as to offer sacrifice in the temple of Neith, and
allowed the newly-created high-priest of the goddess to give him a
superficial insight into the nature of the mysteries. Some of the
courtiers he retained near himself, and promoted different administrative
functionaries to high posts; the commander of Amasis' Nile fleet
succeeded so well in gaining the king's favor, as to be appointed one of
those who ate at the royal table.
[On a statue in the Gregorian Museum in the Vatican, there is an
inscription giving an account of Cambyses' sojourn at Sais, which
agrees with the facts related in our text. He was lenient to his
conquered subjects, and, probably in order to secure his position as
the lawful Pharaoh, yielded to the wishes of the priests, was even
initiated into the mysteries and did much for the temple of Neith.
His adoption of the name Ramestu is also confirmed by this statue.
E. de Rough, Memoire sur la statuette naophore du musee Gregorian,
au Vatican. Revue Archeol. 1851.]
On leaving Sais, Cambyses placed Megabyzus in command of the city; but
scarcely had the king quitted their walls than the smothered rage of the
people broke forth; they murdered the Persian sentinels, poisoned the
wells, and set the stables of the cavalry on fire. Megabyzus at once
applied to the king, representing that such hostile acts, if not
repressed by fear, might soon be followed by open rebellion. "The two
thousand noble youths from Memphis whom you have destined to death as an
indemnification for our murdered ambassadors," said he, "ought to be
executed at once; and it would do no harm if the son of Psamtik were
added to the number, as he can some day become a rallying centre for the
rebels. I hear that the daughters of the dethroned king and of the
high-priest Neithotep have to carry water for the baths of the noble
Phanes."
The Athenian answered with a smile: "Cambyses has allowed me to employ
these aristocratic female attendants, my lord, at my own
|