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his acts suggested. Others said that the Rev. George Holland had never been a fool, though he had been a Fellow of his college. They were right. George Holland knew that it was a troublesome process becoming a good clergyman, so he determined to become a good preacher instead. In the course of a year he had become probably the best-known preacher (legitimate, not Dissenting) in London, and that, too, without annoying the church-wardens of St. Chad's by drawing crowds of undesirable listeners to crush their way into the proprietary sittings, and to join in the singing and responses, and to do other undesirable acts. No, he only drew to the church the friends of the said holders, whose contributions to the offertory were exemplary. His popularity within a certain circle was great; but, as Lord Earlscourt was heard to say, "He never played to the pit." He was invited to speak to a resolution at a Mansion House meeting to express indignation at the maintenance of the opium traffic in China. He was also invited by the Countess of Earlscourt to appear on the platform to meet the deputation of Chinese who represented the city meeting held at Pekin in favor of local option in England; for the great national voice of China had pronounced in favor of local option in England. Shortly afterward he met Phyllis Ayrton, and had asked her to marry him, and she had consented. And now Phyllis was awaiting his coming to her, in order that he might learn from her own lips what he had already learned from the letter which he had received from her the day before; namely, that she found it necessary for her own peace of mind to break off her engagement with him. Phyllis Ayrton had felt for some months that it would be a great privilege for any woman to become the wife of a clergyman. Like many other girls who have a good deal of time for thought,--thought about themselves, their surroundings, and the world in general,--she had certain yearnings after a career. But she had lived all her life in Philistia, and considered it to be very well adapted as a place of abode for a proper-minded young woman; in fact, she could not imagine any proper-minded young woman living under any other form of government than that which found acceptance in Philistia. She had no yearning to startle her neighbors. With a large number of young women, the idea that startling one's neighbors is a career by itself seems to prevail just at present; but Phy
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