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riend, it should not be in matters that are trifling or of little moment, but in such as affect the friend's life and honour. Now tell me, Anselmo, in which of these two art thou imperilled, that I should hazard myself to gratify thee, and do a thing so detestable as that thou seekest of me? Neither forsooth; on the contrary, thou dost ask of me, so far as I understand, to strive and labour to rob thee of honour and life, and to rob myself of them at the same time; for if I take away thy honour it is plain I take away thy life, as a man without honour is worse than dead; and being the instrument, as thou wilt have it so, of so much wrong to thee, shall not I, too, be left without honour, and consequently without life? Listen to me, Anselmo my friend, and be not impatient to answer me until I have said what occurs to me touching the object of thy desire, for there will be time enough left for thee to reply and for me to hear." "Be it so," said Anselmo, "say what thou wilt." Lothario then went on to say, "It seems to me, Anselmo, that thine is just now the temper of mind which is always that of the Moors, who can never be brought to see the error of their creed by quotations from the Holy Scriptures, or by reasons which depend upon the examination of the understanding or are founded upon the articles of faith, but must have examples that are palpable, easy, intelligible, capable of proof, not admitting of doubt, with mathematical demonstrations that cannot be denied, like, 'If equals be taken from equals, the remainders are equal:' and if they do not understand this in words, and indeed they do not, it has to be shown to them with the hands, and put before their eyes, and even with all this no one succeeds in convincing them of the truth of our holy religion. This same mode of proceeding I shall have to adopt with thee, for the desire which has sprung up in thee is so absurd and remote from everything that has a semblance of reason, that I feel it would be a waste of time to employ it in reasoning with thy simplicity, for at present I will call it by no other name; and I am even tempted to leave thee in thy folly as a punishment for thy pernicious desire; but the friendship I bear thee, which will not allow me to desert thee in such manifest danger of destruction, keeps me from dealing so harshly by thee. And that thou mayest clearly see this, say, Anselmo, hast thou not told me that I must force my suit upon a modest wo
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