riend, it should not be in matters that are trifling or of little
moment, but in such as affect the friend's life and honour. Now tell me,
Anselmo, in which of these two art thou imperilled, that I should hazard
myself to gratify thee, and do a thing so detestable as that thou seekest
of me? Neither forsooth; on the contrary, thou dost ask of me, so far as
I understand, to strive and labour to rob thee of honour and life, and to
rob myself of them at the same time; for if I take away thy honour it is
plain I take away thy life, as a man without honour is worse than dead;
and being the instrument, as thou wilt have it so, of so much wrong to
thee, shall not I, too, be left without honour, and consequently without
life? Listen to me, Anselmo my friend, and be not impatient to answer me
until I have said what occurs to me touching the object of thy desire,
for there will be time enough left for thee to reply and for me to hear."
"Be it so," said Anselmo, "say what thou wilt."
Lothario then went on to say, "It seems to me, Anselmo, that thine is
just now the temper of mind which is always that of the Moors, who can
never be brought to see the error of their creed by quotations from the
Holy Scriptures, or by reasons which depend upon the examination of the
understanding or are founded upon the articles of faith, but must have
examples that are palpable, easy, intelligible, capable of proof, not
admitting of doubt, with mathematical demonstrations that cannot be
denied, like, 'If equals be taken from equals, the remainders are equal:'
and if they do not understand this in words, and indeed they do not, it
has to be shown to them with the hands, and put before their eyes, and
even with all this no one succeeds in convincing them of the truth of our
holy religion. This same mode of proceeding I shall have to adopt with
thee, for the desire which has sprung up in thee is so absurd and remote
from everything that has a semblance of reason, that I feel it would be a
waste of time to employ it in reasoning with thy simplicity, for at
present I will call it by no other name; and I am even tempted to leave
thee in thy folly as a punishment for thy pernicious desire; but the
friendship I bear thee, which will not allow me to desert thee in such
manifest danger of destruction, keeps me from dealing so harshly by thee.
And that thou mayest clearly see this, say, Anselmo, hast thou not told
me that I must force my suit upon a modest wo
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