our
attaches to the husband of the unchaste wife, though he know not that she
is so, nor be to blame, nor have done anything, or given any provocation
to make her so; and be not weary with listening to me, for it will be for
thy good.
"When God created our first parent in the earthly paradise, the Holy
Scripture says that he infused sleep into Adam and while he slept took a
rib from his left side of which he formed our mother Eve, and when Adam
awoke and beheld her he said, 'This is flesh of my flesh, and bone of my
bone.' And God said 'For this shall a man leave his father and his
mother, and they shall be two in one flesh; and then was instituted the
divine sacrament of marriage, with such ties that death alone can loose
them. And such is the force and virtue of this miraculous sacrament that
it makes two different persons one and the same flesh; and even more than
this when the virtuous are married; for though they have two souls they
have but one will. And hence it follows that as the flesh of the wife is
one and the same with that of her husband the stains that may come upon
it, or the injuries it incurs fall upon the husband's flesh, though he,
as has been said, may have given no cause for them; for as the pain of
the foot or any member of the body is felt by the whole body, because all
is one flesh, as the head feels the hurt to the ankle without having
caused it, so the husband, being one with her, shares the dishonour of
the wife; and as all worldly honour or dishonour comes of flesh and
blood, and the erring wife's is of that kind, the husband must needs bear
his part of it and be held dishonoured without knowing it. See, then,
Anselmo, the peril thou art encountering in seeking to disturb the peace
of thy virtuous consort; see for what an empty and ill-advised curiosity
thou wouldst rouse up passions that now repose in quiet in the breast of
thy chaste wife; reflect that what thou art staking all to win is little,
and what thou wilt lose so much that I leave it undescribed, not having
the words to express it. But if all I have said be not enough to turn
thee from thy vile purpose, thou must seek some other instrument for thy
dishonour and misfortune; for such I will not consent to be, though I
lose thy friendship, the greatest loss that I can conceive."
Having said this, the wise and virtuous Lothario was silent, and Anselmo,
troubled in mind and deep in thought, was unable for a while to utter a
word in r
|